From the Autobiography of St. Teresa of Avila , Chapter 31. 1562 A.D.

"From long experience I have learned that there is nothing like holy water to put devils to flight and prevent them from coming back again. They also flee from the Cross, but return; so holy water must have great virtue. For my own part, whenever I take it, my soul feels a particular and most notable consolation. In fact, it is quite usual for me to be conscious of a refreshment which I cannot possibly describe, resembling an inward joy which comforts my whole soul. This is not fancy, or something which has happened to me only once it has happened again and again and I have observed it most attentively. It is let us say, as if someone very hot and thirsty were to drink from a jug of cold water: he would feel the refreshment throughout his body. I often reflect on the great importance of everything ordained by the Church and it makes me very happy to find that those words of the Church are so powerful that they impart their power to the water and make it so very different from water which has not been blessed."

From the Autobiography of St. Teresa of Avila , Chapter 31. 1562 A.D. :

"One night, too, about this time, I thought the devils were stifling me; and when the nuns had sprinkled a great deal of holy water about I saw a huge crowd of them running away as quickly as though they were about to fling themselves down a steep place."

"I will only describe something that happened to me one night on All Souls. I was in an oratory: I had said one nocturn and was repeating some very devotional prayers which follow it -- they are extremely devotional: we have them in our office-book -- when actually the devil himself alighted on the book, to prevent me from finishing the prayer. I made the sign of the Cross and he went away. I then began again and he came back. I think I began that prayer three times and not until I had sprinkled some holy water on him could I finish it. At the same moment I saw several souls coming out of purgatory: their time there must have been nearly up and I thought that perhaps the devil was trying to impede their deliverance."


Away with you, Satan!
"That evening they brought him many who were possessed by devils.  He drove out the spirits with a command and cured all who were sick.  This was to fulfil what was spoken by the prophet Isaiah: 

He himself bore our sicknesses away and carried our diseases.

                                              Matthew 8:16-17


"Away with you, Satan!  For scripture says: 

The Lord your God is the one to whom you must do homage, him alone you must serve."

                                              Matthew 3: 10



Exorcism Prayer

Who should do Exorcisms

Roman Ritual of Exorcism

Father Malachi Martin and the Roman Ritual of Exorcism (External Link)

Movie Review:  The Exorcism of Emily Rose

Saint Teresa of Avila's Teachings on the Devil

Saint John of the Cross's Teaching on the Devil

Saint Louis De Montfort comments on the Devil

The fall of the angels (seen in vision by Blessed Anne Catherine Emmerich)

Saint Faustina's Kowalska's comments on the Devil

Saints who saw demons

Hell, what will Hell like (St Thomas Aquinas)

Excerpt of the Vatican Revised Rite of Exorcism (catholicculture.org)




The following is a simple exorcism prayer that can be said by priests or laity. The term "exorcism" does NOT always denote a solemn exorcism involving a person possessed by the devil. In general, the term denotes prayers to "curb the power of the devil and prevent him from doing harm." As St. Peter had written in Holy Scripture, "your adversary the devil, as a roaring lion, goeth about seeking whom he may devour." (I.St.Peter V,8)



The Holy Father exhorts priests to say this prayer as often as possible, as a simple exorcism to curb the power of the devil and prevent him from doing harm. The faithful also may say it in their own name, for the same purpose, as any approved prayer Its use is recommended whenever action of the devil is suspected, causing malice in men, violent temptations and even storms and various calamities. It could be used as a solemn exorcism (an official and public ceremony, in Latin), to expel the devil. It would then be said by a priest, in the name of the Church and only with a Bishop's permission.


[Make the sign of the cross.] In the Name of the Father, and of the Son, and of the Holy Ghost. Amen.



Most glorious Prince of the Heavenly Armies, Saint Michael the Archangel, defend us in "our battle against principalities and powers, against the rulers of this world of darkness, against the spirits of wickedness in the high places" (Eph., VI,12). Come to the assistance of men whom God has created to His likeness and whom He has redeemed at a great price from the tyranny of the devil. Holy Church venerates thee as her guardian and protector; to thee, the Lord has entrusted the souls of the redeemed to be led into heaven. Pray therefore the God of Peace to crush Satan beneath our feet, that he may no longer retain men captive and do injury to the Church. Offer our prayers to the Most High, that without delay they may draw His mercy down upon us; take hold of "the dragon, the old serpent, which is the devil and Satan", bind him that he may no longer seduce the nations" (Apoc. XX,2).




In the Name of Jesus Christ, our God and Lord, strengthened by the intercession of the Immaculate Virgin Mary, Mother of God, of Blessed Michael the Archangel, of the Blessed Apostles Peter and Paul and all the Saints. (and powerful in the holy authority of our ministry)*, we confidently undertake to repulse the attacks and deceits of the devil.

* Lay people omit the parenthesis above.

PSALM 67: God arises; His enemies are scattered and those who hate Him flee before Him.

As smoke is driven away, so are they driven; as wax melts before the fire, so the wicked perish at the presence of God.

V. Behold the Cross of the Lord, flee bands of enemies.

R. He has conquered, the Lion of the tribe of Juda, the offspring of David.

V. May thy mercy, Lord, descend upon us.

R. As great as our hope in Thee.

[The crosses below indicate a blessing to be given if a priest recites the Exorcism; if a lay person recites it, they indicate the Sign of the Cross to be made silently by that person.]

We drive you from us, whoever you may be, unclean spirits, all satanic powers, all infernal invaders, all wicked legions, assemblies and sects; in the Name and by the power of Our Lord Jesus Christ,+ may you be snatched away and driven from the Church of God and from the souls made to the image and likeness of God and redeemed by the Precious Blood of the Divine Lamb. + Most cunning serpent, you shall no more dare to deceive the human race, persecute the Church, torment God's elect and sift them as wheat.+ The Most High God commands you,+ He with whom, in your great insolence, you still claim to be equal; "He who wants all men to be saved and to come to the knowledge of the truth" (I Tim., II,4). God the Father commands you. + God the Son commands you. + God the Holy Ghost commands you. + Christ, God's Word made flesh, commands you; + He who to save our race outdone through your envy, "humbled Himself, becoming obedient even unto death" (Phil.,II,8); He who has built His Church on the firm rock and declared that the gates of hell shall not prevail against Her, because He will dwell with Her "all days even to the end of the world" (Mat.,XXVIII,20). The sacred Sign of the Cross commands you, + as does also the power of the mysteries of the Christian Faith. + The glorious Mother of God, the Virgin Mary, commands you. + The blood of the Martyrs and the pious intercession of all the Saints command you. +

Thus, cursed dragon, and you, diabolical legions, we adjure you by the living God, + by the true the holy God, + by the God "who so loved the world that He gave up His only Son, that every soul believing in Him might not perish but have life everlasting" (St.John,III); stop deceiving human creatures and pouring out to them the poison of eternal damnation; stop harming the Church and hindering her liberty. Begone, Satan, inventor and master of all deceit, enemy of man's salvation. Give place to Christ in whom you have found none of your works; give place to the One, Holy, Catholic and Apostolic Church acquired by Christ at the price of His Blood. Stoop beneath the all-powerful Hand of God; tremble and flee when we invoke the Holy and terrible Name of Jesus, this Name which causes hell to tremble, this Name to which the Virtues, Powers and Dominations of Heaven are humbly submissive, this Name which the Cherubim and Seraphim praise unceasingly repeating: Holy, Holy, Holy is the Lord, the God of Armies.

V. O Lord, hear my prayer.

R. And let my cry come unto Thee.

V. May the Lord be with thee.

R. And with thy spirit.

Let us pray. - God of heaven, God of earth, God of Angels, God of Archangels, God of Patriarchs, God of Prophets, God of Apostles, God of Martyrs, God of Confessors, God of Virgins, God who has power to give life after death and rest after work, because there is no other God than Thee and there can be no other, for Thou art the Creator of all things, visible and invisible, of whose reign there shall be no end, we humbly prostrate ourselves before Thy glorious Majesty and we beseech Thee to deliver us by Thy power from all the tyranny of the infernal spirits, from their snares, their lies and their furious wickedness; deign, O Lord, to grant us Thy powerful protection and to keep us safe and sound. We beseech Thee through Jesus Christ Our Lord. Amen.

From the snares of the devil, deliver us, O Lord.

That Thy Church may serve Thee in peace and liberty, we beseech Thee to hear us.

That Thou may crush down all enemies of Thy Church, we beseech Thee to hear us.

(Holy water is sprinkled in the place where we my be.)

Imprimatur: +Henri, O.M.I.

Vicar Apostolic of James Bay - Aug. 15, 1967

Source: The Catholic Dispatch (cdia@earthlink.net)




Exorcisms should only be done through the ministry of trained and very prayerful Christians.  In the Catholic Church the local Bishop must give permission to a specially trained priest before an exorcism may be attempted.  Because of the great power and deceptiveness of the devil, lay people who  have attempted exorcisms  have been physically beaten up and spiritually discombobulated when they have attempted exorcisms without the guidance of a specially trained exorcist.

From the Book of Acts, Chapter 19, vs. 11-17:  

"So remarkable were the miracles worked by God at Paul's hands that handkerchiefs or aprons which had touched him were taken to the sick, and they were cured of their illnesses, and the evil spirits came out ot them.  

But some itinerant Jewish exorcists too tried pronouncing the name of the Lord Jesus over people who were possessed by evil spirits;  they used to say, 'I adjure you by the Jesus whose spokesman is Paul.'  Among those who did this were seven sons of Sceva, a Jewish chief priest.  The evil spirit replied, 'Jesus I recognise, and Paul I know, but who are you?' and the man with the evil spirit hurled himself at them and overpowered first one and then another, and handled them so violently that they fled from that house stripped of clothing and badly mauled.  Everybody in Ephesus, both Jews and Greeks, heard about this episode; everyone was filled with awe, and the name of the Lord Jesus came to be held in great honour."

From Saint John of the Cross concerning the devil:
The prophet Job said concerning the devil, that there is no power on earth comparable to that of the devil, who was made to fear no one (Job 41:24), that no human strength is comparable to his.  Only the divine power is sufficient to conquer him and only the divine light can understand his wiles: 
The Spiritual Canticle, Stanza 3, lines 11-12.


A book that covers the subject of Exorcism with five actual cases of exorcisms in which the demons were successfully cast out of five individuals through the ministry of five different trained Catholic priests:  HOSTAGE TO THE DEVIL,  by Catholic theologian, Malachi Martin.   The book gives detailed information on the background of the possessed people and about how they got that way and what it took for God and the priests to deliver them from this great evil. Available from:  Leaflet Missal Company (www.leafletmissal.org)





That there is a world of demons is a teaching of revealed religion which is perfectly clear to all who know Sacred Scripture and respect and accept its word as inspired of God. It is part of the whole Christian-Judaeo heritage. There are some who hold that even if revelation were not so absolute, an inference of the existence of evil spirits can be drawn from the magnitude of evil in the world. They say that human malice and depravity even at its worst is not sufficient to account for it, and it must be concluded that the devil is a real person and that his sway is tremendous. As Francois Mauriac writes in his life of St. Margaret of Cortona: "Evil is Someone, Someone who is multiple and whose name is legion.... It is one thing to be in the realm of the demons, as we all are when we have lost the state of grace, and quite another to be held and surrounded, literally possessed by him."

One gets the impression that the teaching about the devil's existence is not a particularly popular one in our time. C. S. Lewis in his "Screwtape Letters" says something to the effect that if the little inexperienced novice devils, about to start out on their work of seducing men, can convince men that the devil does not exist, then half the battle is already won.

The first book of the Holy Bible recounts the seduction of Adam and Eve by the Prince of Darkness; but it is to the last book that we must go for his origin. "Then war broke out in heaven. Michael and his angels had to fight the dragon; the dragon  fought, and so did his angels. But they were defeated, and a place was no longer found for them in heaven. That huge dragon,  the ancient serpent, was hurled down, he who is called the devil and Satan, he who leads the whole world astray. He was hurled down to death, and his angels were hurled down with him."[1]

Christ our Lord overcame Satan on the cross, and ever since the latter's empire is shaken. Man is delivered from the power of  darkness and transferred to the kingdom of the Son. Yet the devil is not completely vanquished or trodden underfoot once for all, and the warfare against him is carried out by Christ and His Church until the end of time. Therefore, St. Paul is prompted to admonish us: "Put on all the armor that God has forged, that you may be able to make a stand against the devil's cunning tricks. Our wrestling is not against weak human nature, but against the Principalities and the Powers, against those that rule the world of darkness, the wicked spirits that belong to an order higher than ours.... With all this take up the shield of faith, with which you will be enabled to put out all the flaming arrows of the wicked enemy."[2]

Against these unclean spirits the Church uses as her weapons prayers, blessings, holy water, and other sacramentals to combat the ordinary power that the former wield over men. But apart from this ordinary and general power that Providence allows Satan there is also a special and terrible satanic influence called possession--the domination by the demon over man's bodily organs and his lower spiritual faculties. In later Christian times the term obsession is used instead of possession, the former  connoting a lesser kind of demonic disturbance. That Christ reckoned with this satanic power in the same way that the Church  has throughout her centuries is evident from the New Testament; see for example Mt 9.32-34, Lk 8.2, Mk 9.13 ff.

To be possessed can mean that Satan has gained mastery over the will so devastatingly that sinfulness passes beyond ordinary depravity in the world, and its cause must be sought in a power above the order of nature. To be possessed can mean that Satan has beclouded the intellect, so that the light of faith cannot illuminate it. To be possessed can mean that Satan has befuddled a person's reason; in fact, simple and superstitious folk have wrongly made lunacy synonymous with diabolical infestation. In some instances of possession recounted in the New Testament, molestation by the devil is manifested in various disturbances of the human body itself, where he has gained control over a man's sight, hearing, speech, or the physical organism in general.[3]

Christ handed down to the Church the power He once exercised over demons. The early Christians were deeply influenced by what they had learned of their Master's dealing with evil spirits, and there was on their part frequent use of the charismatic gifts of healing the sick and driving out devils. But the prayers and forms used for exorcism in the first centuries have not come down to us, outside the ones used in baptism. Exorcism became part of the baptismal rite somewhere around 200 A.D. Thus the ancient liturgical records which date from the third century those dealing with baptism, give us the early Christians' belief about Satan and his intervention in the affairs of man. In the devil's hatred for God he turned on man, who is made in God's image. In consequence of original sin men are no longer temples of the Holy Spirit but rather the habitations of the demon. Not too much distinction is made between the possessed and the unbaptized. Isidore of Seville puts both on the same level, and says that exorcism is the ceremony of banishing the most wicked influence of the devil from catechumens and possessed alike.[4]

It is difficult to fix precisely the time of origin of a special rite for exorcism. The evidence would indicate that in the early Church acts of exorcism consisted mainly in the sign of the cross, invoking the name of Jesus, and renunciations of Satan and adjurations and threats uttered against him. But later on, especially in the Latin Church, the rites of exorcism become more and more numerous, until in the highly imaginative Middle Ages there is actually a profusion of them. To this period we must attribute beliefs and practices which are superstitious to an extreme. Devils are believed to exist in the guise of certain material bodies. Demonic possession is confounded with epilepsy and other mental or psychic disorders. Rituals of this time prescribe that the subject remain in the presence of the exorcist throughout the period of exorcism, that he observe a strict fast and limit his diet to blessed water, salt, and vegetables, that he wear new clothes, that he abstain from the marital act. No less complicated are the injunctions for the exorcist. And by the time we come to the fourteenth century magical practices have
been introduced into the ceremonies.

No doubt the present rite for exorcism will undergo improvement and revision along with the general revision of the liturgical books recommended by Vatican Council II. But compared to former times the rite as given in the Roman Ritual today is characterized by great sobriety. Some minds might still discern traces of a certain naivete, yet at any rate it has been purged  of the unfortunate accretions of a period ruled much more by human credulity than by the unadulterated doctrine of the Church. No longer, for example, does the official text afford any grounds for the erroneous notion that diabolical possession is  necessarily a divine retribution visited upon a grievous sinner. God allows this terrible evil in His wisdom without the afflicted  person being necessarily at fault. It is one thing to have fallen into the slavery of sin or to be afflicted with a bodily or mental infirmity, and quite another to have the devil enter into a man and take possession of him.

The general rules for exorcism that follow are a clear indication that we have come a long way from the superstitious notions that prevailed in the era of the Middle Ages. Noteworthy among these rules are the ones that direct that the parties concerned should have recourse to the holy sacraments, and that the sacred words of Holy Writ should be employed rather than any forms devised by the exorcist or someone else. The instructions given below indicate that the Church has carefully guarded the extraordinary power over Satan committed to her by Christ, and that Catholic exorcism is poles removed from any form of dabbling in the spirit world which springs from human chicanery or malice.



1. Apoc 12.7-9.

2. Eph 6.12-16.

3. Mk 5:1 ff.

4. "Dictionnaire D'Archeologie Chretienne et de Liturgie," V, Pt.
1, 963 ff.



1. A priest--one who is expressly and particularly authorized by the Ordinary--when he intends to perform an exorcism over persons tormented by the devil, must be properly distinguished for his piety, prudence, and integrity of life. He should fulfill this devout undertaking in all constancy and humility, being utterly immune to any striving for human aggrandizement, and relying, not on his own, but on the divine power. Moreover, he ought to be of mature years, and revered not alone for his office but for his moral qualities.

2. In order to exercise his ministry rightly, he should resort to a great deal more study of the matter (which has to be passed over here for the sake of brevity), by examining approved authors and cases from experience; on the other hand, let him carefully observe the few more important points enumerated here.

3. Especially, he should not believe too readily that a person is possessed by an evil spirit; but he ought to ascertain the signs by which a person possessed can be distinguished from one who is suffering from some illness, especially one of a psychological nature.[1] Signs of possession may be the following: ability to speak with some facility in a strange tongue or to understand it when spoken by another; the faculty of divulging future and hidden events; display of powers which are beyond the subject's age and natural condition; and various other indications which, when taken together as a whole, build up the evidence.

4. In order to understand these matters better, let him inquire of the person possessed, following one or the other act of exorcism, what the latter experienced in his body or soul while the exorcism was being performed, and to learn also what particular words in the form had a more intimidating effect upon the devil, so that hereafter these words may be employed with greater stress and frequency.

5. He will be on his guard against the arts and subterfuges which the evil spirits are wont to use in deceiving the exorcist. For oft times they give deceptive answers and make it difficult to understand them, so that the exorcist might tire and give up, or so it might appear that the afflicted one is in no wise possessed by the devil.

6. Once in a while, after they are already recognized, they conceal themselves and leave the body practically free from every molestation, so that the victim believes himself completely delivered. Yet the exorcist may not desist until he sees the signs of deliverance.

7. At times, moreover, the evil spirits place whatever obstacles they can in the way, so that the patient may not submit to exorcism, or they try to convince him that his affliction is a natural one. Meanwhile, during the exorcism, they cause him to fall asleep, and dangle some illusion before him, while they seclude themselves, so that the afflicted one appears to be freed.

8. Some reveal a crime which has been committed and the perpetrators thereof, as well as the means of putting an end to it. Yet the afflicted person must beware of having recourse on this account to sorcerers or necromancers or to any parties except the ministers of the Church, or of making use of any superstitious or forbidden practice.

9. Sometimes the devil will leave the possessed person in peace and even allow him to receive the holy Eucharist, to make it appear that he has departed. In fact, the arts and frauds of the evil one for deceiving a man are innumerable. For this reason the exorcist must be on his guard not to fall into this trap.

10. Therefore, he will be mindful of the words of our Lord (Mt 17.20), to the effect that there is a certain type of evil spirit who cannot be driven out except by prayer and fasting. Therefore let him avail himself of these two means above all for imploring the divine assistance in expelling demons, after the example of the holy fathers; and not only himself, but let him induce others, as far as possible, to do the same.

11. If it can be done conveniently the possessed person should be led to church or to some other sacred and worthy place, where the exorcism will be held, away from the crowd. But if the person is ill, or for any valid reason, the exorcism may take
place in a private home.

12. The subject, if in good mental and physical health, should be exhorted to implore God's help, to fast, and to fortify himself by frequent reception of penance and holy communion, at the discretion of the priest. And in the course of the exorcism he should be fully recollected, with his intention fixed on God, whom he should entreat with firm faith and in all humility. And if he is all the more grievously tormented, he ought to bear this patiently, never doubting the divine assistance.

13. He ought to have a crucifix at hand or somewhere in sight. If relics of the saints are available, they are to be applied in  a reverent way to the breast or the head of the person possessed (the relics must be properly and securely encased and covered). One will see to it that these sacred objects are not treated improperly or that no injury is done them by the evil spirit. However, one should not hold the holy Eucharist over the head of the person or in any way apply it to his body, owing to the danger of desecration.

14. The exorcist must not digress into senseless prattle nor ask superfluous questions or such as are prompted by curiosity, particularly if they pertain to future and hidden matters, all of which have nothing to do with his office. Instead, he will bid the unclean spirit keep silence and answer only when asked. Neither ought he to give any credence to the devil if the latter maintains that he is the spirit of some saint or of a deceased party, or even claims to be a good angel.

15. But necessary questions are, for example: the number and name of the spirits inhabiting the patient, the time when they entered into him, the cause thereof, and the like. As for all jesting, laughing, and nonsense on the part of the evil spirit--the exorcist should prevent it or contemn it, and he will exhort the bystanders (whose number must be very limited) to pay no attention to such goings on; neither are they to put any question to the subject. Rather they should intercede for him to God in all humility and urgency.

16. Let the priest pronounce the exorcism in a commanding and authoritative voice, and at the same time with great confidence, humility, and fervor; and when he sees that the spirit is sorely vexed, then he oppresses and threatens all the more. If he notices that the person afflicted is experiencing a disturbance in some part of his body or an acute pain or a swelling appears in some part, he traces the sign of the cross over that place and sprinkles it with holy water, which he must have at hand for this purpose.

17. He will pay attention as to what words in particular cause the evil spirits to tremble, repeating them the more frequently. And when he comes to a threatening expression, he recurs to it again and again, always increasing the punishment. If he perceives that he is making progress, let him persist for two, three, four hours, and longer if he can, until victory is attained.

18. The exorcist should guard against giving or recommending any medicine to the patient, but should leave this care to physicians.

19. While performing the exorcism over a woman, he ought always to have assisting him several women of good repute, who will hold on to the person when she is harassed by the evil spirit. These assistants ought if possible to be close relatives of the subject and for the sake of decency the exorcist will avoid saying or doing anything which might prove an occasion of evil thoughts to himself or to the others.

20. During the exorcism he shall preferably employ words from Holy Writ, rather than forms of his own or of someone else. He shall, moreover, command the devil to tell whether he is detained in that body by necromancy, by evil signs or amulets; and if the one possessed has taken the latter by mouth, he should be made to vomit them; if he has them concealed on his person, he should expose them; and when discovered they must be burned. Moreover, the person should be exhorted to reveal all his temptations to the exorcist.

21. Finally, after the possessed one has been freed, let him be admonished to guard himself carefully against falling into sin, so as to afford no opportunity to the evil spirit of returning, lest the last state of that man become worse than the former.


1. From the emended text of the 1952 edition.


1. The priest delegated by the Ordinary to perform this office should first go to confession or at least elicit an act of contrition, and, if convenient, offer the holy Sacrifice of the Mass, and implore God's help in other fervent prayers. He vests in surplice and purple stole. Having before him the person possessed (who should be bound if there is any danger), he traces the sign of the cross over him, over himself, and the bystanders, and then sprinkles all of them with holy water. After this he kneels and says the Litany of the Saints, exclusive of the prayers which follow it. All present are to make the responses. At the end of the litany he adds the following:

Antiphon: Do not keep in mind, O Lord, our offenses or those of our parents, nor take vengeance on our sins. Our Father (the rest inaudibly until:)

P: And lead us not into temptation.

All: But deliver us from evil.

Psalm 53

After the psalm the priest continues:

P: Save your servant.

All: Who trusts in you, my God.

P: Let him (her) find in you, Lord, a fortified tower.

All: In the face of the enemy.

P: Let the enemy have no power over him (her).

All: And the son of iniquity be powerless to harm him (her).
Lord, send him (her) aid from your holy place.

All: And watch over him (her) from Sion.

P: Lord, heed my prayer.
All: And let my cry be heard by you.
P: The Lord be with you.
All: May He also be with you.

Let us pray.
God, whose nature is ever merciful and forgiving, accept our prayer that this servant of yours, bound by the fetters of sin,  may be pardoned by your loving kindness.

Holy Lord, almighty Father, everlasting God and Father of our Lord Jesus Christ, who once and for all consigned that fallen and apostate tyrant to the flames of hell, who sent your only-begotten Son into the world to crush that roaring lion; hasten to  our call for help and snatch from ruination and from the clutches of the noonday devil this human being made in your image and likeness. Strike terror, Lord, into the beast now laying waste your vineyard. Fill your servants with courage to fight manfully against that reprobate dragon, lest he despise those who put their trust in you, and say with Pharaoh of old: "I know not God, nor will I set Israel free." Let your mighty hand cast him out of your servant, N., + so he may no longer hold captive this person whom it pleased you to make in your image, and to redeem through your Son; who lives and reigns with you, in the unity of the Holy Spirit, God, forever and ever.
All: Amen.

2. Then he commands the demon as follows:

I command you, unclean spirit, whoever you are, along with all your minions now attacking this servant of God, by the mysteries of the incarnation, passion, resurrection, and ascension of our Lord Jesus Christ, by the descent of the Holy Spirit, by the coming of our Lord for judgment, that you tell me by some sign your name, and the day and hour of your departure. I command you, moveover, to obey me to the letter, I who am a minister of God despite my unworthiness; nor shall you be emboldened to harm in any way this creature of God, or the bystanders, or any of their possessions.

3. Next he reads over the possessed person these selections from the Gospel, or at least one of them.

A Lesson from the holy Gospel according to St. John

John 1.1-14

As he says these opening words he signs himself and the possessed on the brow, lips, and breast.

A Lesson from the holy Gospel according to St. Mark

Mark 16.15-18

At that time Jesus said to His disciples: "Go into the whole world and preach the Gospel to all creation. He that believes and  is baptized will be saved; he that does not believe will be condemned. And in the way of proofs of their claims, the following will accompany those who believe: in my name they will drive out demons; they will speak in new tongues; they will take  up serpents in their hands, and if they drink something deadly, it will not hurt them; they will lay their hands on the sick, and  these will recover."

A Lesson from the holy Gospel according to St. Luke

Luke 10.17-20

At that time the seventy-two returned in high spirits. "Master," they said, "even the demons are subject to us because we use your name!" "Yes," He said to them, "I was watching Satan fall like lightning that flashes from heaven. But mind: it is I that have given you the power to tread upon serpents and scorpions, and break the dominion of the enemy everywhere; nothing at all can injure you. Just the same, do not rejoice in the fact that the spirits are subject to you, but rejoice in the fact that your names are engraved in heaven."

A Lesson from the holy Gospel according to St. Luke

Luke 11.14-22

At that time Jesus was driving out a demon, and this particular demon was dumb. The demon was driven out, the dumb man spoke, and the crowds were enraptured. But some among the people remarked: "He is a tool of Beelzebul, and that is how he drives out demons!" Another group, intending to test Him, demanded of Him a proof of His claims, to be shown in the sky. He knew their inmost thoughts. "Any kingdom torn by civil strife," He said to them, "is laid in ruins; and house tumbles upon house. So, too, if Satan is in revolt against himself, how can his kingdom last, since you say that I drive out demons as a tool of Beelzebul. And furthermore: if I drive out demons as a tool of Beelzebul, whose tools are your pupils when they do the driving out? Therefore, judged by them, you must stand condemned. But, if, on the contrary, I drive out demons by the finger of God, then, evidently the kingdom of God has by this time made its way to you. As long as a mighty lord in full armor guards his premises, he is in peaceful possession of his property; but should one mightier than he attack and overcome him, he will strip him of his armor, on which he had relied, and distribute the spoils taken from him."

P: Lord, heed my prayer.
All: And let my cry be heard by you.
P: The Lord be with you.
All: May He also be with you.

Let us pray.
Almighty Lord, Word of God the Father, Jesus Christ, God and Lord of all creation; who gave to your holy apostles the power to tramp underfoot serpents and scorpions; who along with the other mandates to work miracles was pleased to grant them the authority to say: "Depart, you devils!" and by whose might Satan was made to fall from heaven like lightning; I humbly call on your holy name in fear and trembling, asking that you grant me, your unworthy servant, pardon for all my sins, steadfast faith, and the power--supported by your mighty arm--to confront with confidence and resolution this cruel demon. I ask this through you, Jesus Christ, our Lord and God, who are coming to judge both the living and the dead and the world by fire.
All: Amen.

4. Next he makes the sign of the cross over himself and the one possessed, places the end of the stole on the latter's neck, and, putting his right hand on the latter's head, he says the following in accents filled with confidence and faith:

P: See the cross of the Lord; begone, you hostile powers!

All: The stem of David, the lion of Juda's tribe has conquered.

P: Lord, heed my prayer.
All: And let my cry be heard by you.
P: The Lord be with you.
All: May He also be with you.

Let us pray.
God and Father of our Lord Jesus Christ, I appeal to your holy name, humbly begging your kindness, that you graciously grant me help against this and every unclean spirit now tormenting this creature of yours; through Christ our Lord.
All: Amen.


I cast you out, unclean spirit, along with every satanic power of the enemy, every spectre from hell, and all your fell companions; in the name of our Lord Jesus + Christ Begone and stay far from this creature of God. + For it is He who commands you, He who flung you headlong from the heights of heaven into the depths of hell. It is He who commands you, He who once stilled the sea and the wind and the storm. Hearken, therefore, and tremble in fear, Satan, you enemy of the faith, you foe of the human race, you begetter of death, you robber of life, you corrupter of justice, you root of all evil and vice? seducer of men, betrayer of the nations, instigator of envy, font of avarice, fomentor of discord, author of pain and sorrow. Why, then, do you stand and resist, knowing as you must that Christ the Lord brings your plans to nothing? Fear Him, who in Isaac was offered in sacrifice, in Joseph sold into bondage, slain as the paschal lamb, crucified as man, yet triumphed over the powers of hell. (The three signs of the cross which follow are traced on the brow of the possessed person). Begone, then, in the name of the Father, + and of the Son, + and of the Holy + Spirit. Give place to the Holy Spirit by this sign of the holy + cross of our Lord Jesus Christ, who lives and reigns with the Father and the Holy Spirit, God, forever and ever.
All: Amen.

P: Lord, heed my prayer.
All: And let my cry be heard by you.
P: The Lord be with you.
All: May He also be with you.

Let us pray.
God, Creator and defender of the human race, who made man in your own image, look down in pity on this your servant, N., now in the toils of the unclean spirit, now caught up in the fearsome threats of man's ancient enemy, sworn foe of our race, who befuddles and stupefies the human mind, throws it into terror, overwhelms it with fear and panic. Repel, O Lord, the devil's power, break asunder his snares and traps, put the unholy tempter to flight. By the sign + (on the brow) of your name, let your servant be protected in mind and body. (The three crosses which follow are traced on the breast of the possessed person). Keep watch over the inmost recesses of his (her) + heart; rule over his (her) + emotions; strengthen his (her) + will. Let vanish from his (her) soul the temptings of the mighty adversary. Graciously grant, O Lord, as we call on your holy name, that the evil spirit, who hitherto terrorized over us, may himself retreat in terror and defeat, so that this servant of yours may sincerely and steadfastly render you the service which is your due; through Christ our Lord.
All: Amen.


I adjure you, ancient serpent, by the judge of the living and the dead, by your Creator, by the Creator of the whole universe, by Him who has the power to consign you to hell, to depart forthwith in fear, along with your savage minions, from this servant of God, N., who seeks refuge in the fold of the Church. I adjure you again, + (on the brow) not by my weakness but by the might of the Holy Spirit, to depart from this servant of God, N., whom almighty God has made in His image. Yield, therefore, yield not to my own person but to the minister of Christ. For it is the power of Christ that compels you, who brought you low by His cross. Tremble before that mighty arm that broke asunder the dark prison walls and led souls forth to light. May the trembling that afflicts this human frame, + (on the breast) the fear that afflicts this image (on the brow) of God, descend on you. Make no resistance nor delay in departing from this man, for it has pleased Christ to dwell in man. Do not think of despising my command because you know me to be a great sinner. It is God + Himself who commands you; the majestic Christ + who commands you. God the Father + commands you; God the Son + commands you; God the Holy + Spirit commands you. The mystery of the cross commands + you. The faith of the holy apostles Peter and Paul and of all  the saints commands + you. The blood of the martyrs commands + you. The continence of the confessors commands + you. The devout prayers of all holy men and women command + you. The saving mysteries of our Christian faith command + you.

Depart, then, transgressor. Depart, seducer, full of lies and cunning, foe of virtue, persecutor of the innocent. Give place,  abominable creature, give way, you monster, give way to Christ, in whom you found none of your works. For He has already stripped you of your powers and laid waste your kingdom, bound you prisoner and plundered your weapons. He has cast you forth into the outer darkness, where everlasting ruin awaits you and your abettors. To what purpose do you insolently resist? To what purpose do you brazenly refuse? For you are guilty before almighty God, whose laws you have transgressed. You are guilty before His Son, our Lord Jesus Christ, whom you presumed to tempt, whom you dared to nail to the cross. You are guilty before the who]e human race, to whom you proferred by your enticements the poisoned cup of death.

Therefore, I adjure you, profligate dragon, in the name of the spotless + Lamb, who has trodden down the asp and the basilisk, and overcome the lion and the dragon, to depart from this man (woman) + (on the brow), to depart from the Church of God + (signing the bystanders). Tremble and flee, as we call on the name of the Lord, before whom the denizens of hell cower, to whom the heavenly Virtues and Powers and Dominations are subject, whom the Cherubim and Seraphim praise with unending cries as they sing: Holy, holy, holy, Lord God of Sabaoth. The Word made flesh + commands you; the Virgin's Son + commands you; Jesus + of Nazareth commands you, who once, when you despised His disciples, forced you to flee in shameful defeat from a man; and when He had cast you out you did not even dare, except by His leave, to enter into a herd of swine. And now as I adjure you in His + name, begone from this man (woman) who is His creature. It is futile to resist His + will. It is hard for you to kick against the + goad. The longer you delay, the heavier your punishment shall be; for it is not men you are contemning, but rather Him who rules the living and the dead, who is coming to judge both the living and the dead and the world by fire.
All: Amen.

P: Lord, heed my prayer.
All: And let my cry be heard by you.
P: The Lord be with you.
All: May He also be with you.

Let us pray.
God of heaven and earth, God of the angels and archangels, God of the prophets and apostles, God of the martyrs and virgins, God who have power to bestow life after death and rest after toil; for there is no other God than you, nor can there be another true God beside you, the Creator of heaven and earth, who are truly a King, whose kingdom is without end; I humbly entreat your glorious majesty to deliver this servant of yours from the unclean spirits; through Christ our Lord.
All: Amen.


Therefore, I adjure you every unclean spirit, every spectre from hell, every satanic power, in the name of Jesus Christ of  Nazareth, who was led into the desert after His baptism by John to vanquish you in your citadel, to cease your assaults against  the creature whom He has formed from the slime of the earth for His own honor and glory; to quail before wretched man, seeing in him the image of almighty God, rather than his state of human frailty. Yield then to God, + who by His servant, Moses, cast you and your malice, in the person of Pharaoh and his army, into the depths of the sea. Yield to God, + who, by the singing of holy canticles on the part of David, His faithful servant, banished you from the heart of King Saul. Yield to God, + who condemned you in the person of Judas Iscariot, the traitor. For He now flails you with His divine scourges, + He in whose sight you and your legions once cried out: "What have we to do with you, Jesus, Son of the Most High God? Have you come to torture us before the time?" Now He is driving you back into the everlasting fire, He who at the end of time will say to the wicked: "Depart from me, you accursed, into the everlasting fire which has been prepared for the devil and his angels." For you, O evil one, and for your followers there will be worms that never die. An unquenchable fire stands ready for you and for your minions, you prince of accursed murderers, father of lechery, instigator of sacrileges, model of vileness, promoter of heresies, inventor of every obscenity.

Depart, then, + impious one, depart, + accursed one, depart with all your deceits, for God has willed that man should be His
temple. Why do you still linger here? Give honor to God the Father + almighty, before whom every knee must bow. Give place to the Lord Jesus + Christ, who shed His most precious blood for man. Give place to the Holy + Spirit, who by His blessed apostle Peter openly struck you down in the person of Simon Magus; who cursed your lies in Annas and Saphira; who smote you in King Herod because he had not given honor to God; who by His apostle Paul afflicted you with the night of blindness in the magician Elyma, and by the mouth of the same apostle bade you to go out of Pythonissa, the soothsayer. Begone, + now! Begone, + seducer! Your place is in solitude; your abode is in the nest of serpents; get down and crawl with them. This matter brooks no delay; for see, the Lord, the ruler comes quickly, kindling fire before Him, and it will run on ahead of Him and encompass His enemies in flames. You might delude man, but God you cannot mock. It is He who casts you out, from whose sight nothing is hidden. It is He who repels you, to whose might all things are subject. It is He who expels you, He who has prepared everlasting hellfire for you and your angels, from whose mouth shall come a sharp sword, who is coming to judge both the living and the dead and the world by fire.
All: Amen.

5. All the above may be repeated as long as necessary, until the one possessed has been fully freed.

6. It will also help to say devoutly and often over the afflicted person the Our Father, Hail Mary, and the Creed, as well as any of the prayers given below.

7. The Canticle of our Lady, with the doxology; the Canticle of Zachary, with the doxology.

Athanasian Creed

P: Whoever wills to be saved * must before all else hold fast to  the Catholic faith.

All: Unless one keeps this faith whole and untarnished, * without  doubt he will perish forever.

P: Now this is the Catholic faith: * that we worship one God in  Trinity, and Trinity in unity;

All: Neither confusing the Persons one with the other, * nor  making a distinction in their nature.

P: For the Father is a distinct Person; and so is the Son, * and
so is the Holy Spirit.

All: Yet the Father, Son, and Holy Spirit possess one Godhead, *
co-equal glory, co-eternal majesty.

P: As the Father is, so is the Son, * so also is the Holy Spirit.

All: The Father is uncreated, the Son is uncreated, * the Holy Spirit is uncreated.

P: The Father is infinite, the Son is infinite, * the Holy Spirit is infinite.

All: The Father is eternal, the Son is eternal, * the Holy Spirit is eternal.

P: Yet they are not three eternals, * but one eternal God.

All: Even as they are not three uncreated, or three infinites, *
but one uncreated and one infinite God.

P: So likewise the Father is almighty, the Son is almighty, * the  Holy Spirit is almighty.

All: Yet they are not three almighties, * but they are the one Almighty.

P: Thus the Father is God, the Son is God, * the Holy Spirit is  God.

All: Yet they are not three gods, * but one God.

P: Thus the Father is Lord, the Son is Lord, * the Holy Spirit is  Lord.

All: Yet there are not three lords, * but one Lord.

P: For just as Christian truth compels us to profess that each Person is individually God and Lord, * so does the Catholic religion forbid us to hold that there are three gods or lords.

All: The Father was not made by any power; * He was neither created nor begotten.

P: The Son is from the Father alone, * neither created nor made, but begotten.

All: The Holy Spirit is from the Father and the Son, * neither made nor created nor begotten, but He proceeds.

P: So there is one Father, not three; one Son, not three; * one Holy Spirit, not three.

All: And in this Trinity one Person is not earlier or later, nor is one greater or less; * but all three Persons are co-eternal and co-equal.

P: In every way, then, as already affirmed, * unity in Trinity and Trinity in unity is to be worshipped.

All: Whoever, then, wills to be saved * must assent to this doctrine of the Blessed Trinity.

P: But it is necessary for everlasting salvation * that one also firmly believe in the incarnation of our Lord Jesus Christ.

All: True faith, then, requires us to believe and profess * that our Lord Jesus Christ, the Son of God, is both God and man.

P: He is God, begotten of the substance of the Father from eternity; * He is man, born in time of the substance of His Mother.

All: He is perfect God, and perfect man * subsisting in a rational soul and a human body.

P: He is equal to the Father in His divine nature, * but less than the Father in His human nature as such.

All: And though He is God and man, * yet He is the one Christ, not two;

P: One, however, not by any change of divinity into flesh, * but by the act of God assuming a human nature. All: He is one only, not by a mixture of substance, * but by the oneness of His Person.

P: For, somewhat as the rational soul and the body compose one man, * so Christ is one Person who is both God and man;

All: Who suffered for our salvation, who descended into hell, * who rose again the third day from the dead;

P: Who ascended into heaven, and sits at the right hand of God the Father almighty, * from there He shall come to judge both the living and the dead.

All: At His coming all men shall rise again in their bodies, * and shall give an account of their works.

P: And those who have done good shall enter into everlasting life, * but those who have done evil into ever lasting fire.

All: All this is Catholic faith, * and unless one believes it truly and firmly one cannot be saved.

P: Glory be to the Father

All: As it was in the beginning.

{Here follow a large number of psalms which may be used at the exorcist's discretion but are not a necessary part of the rite.
Some of them occur in other parts of the Ritual and are so indicated; the others may be taken from the Psalter. Psalm 90;
psalm 67; psalm 69; psalm 53; psalm 117; psalm 34; psalm 30; psalm 21, psalm 3; psalm 10; psalm 12.

Prayer Following Deliverance

Almighty God, we beg you to keep the evil spirit from further molesting this servant of yours, and to keep him far away, never to return. At your command, O Lord, may the goodness and peace of our Lord Jesus Christ, our Redeemer, take possession of this man (woman). May we no longer fear any evil since the Lord is with us; who lives and reigns with you, in the unity of the Holy Spirit, God, forever and ever.

All: Amen.


{Whereas the preceding rite of exorcism is designated for a particular person, the present one is for general use--to combat the power of the evil spirits over a community or locality.}

The following exorcism can be used by bishops, as well as by  priests who have this authorization from their Ordinary.

In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Prayer to St. Michael the Archangel

St. Michael the Archangel, illustrious leader of the heavenly army, defend us in the battle against principalities and powers, against the rulers of the world of darkness and the spirit of wickedness in high places. Come to the rescue of mankind, whom God has made in His own image and likeness, and purchased from Satan's tyranny at so great a price. Holy Church venerates you as her patron and guardian. The Lord has entrusted to you the task of leading the souls of the redeemed to heavenly blessedness. Entreat the Lord of peace to cast Satan down under our feet, so as to keep him from further holding man captive and doing harm to the Church. Carry our prayers up to God's throne, that the mercy of the Lord may quickly come and lay hold of the beast, the serpent of old, Satan and his demons, casting him in chains into the abyss, so that he can no longer seduce the nations.


In the name of Jesus Christ, our Lord and God, by the intercession of Mary, spotless Virgin and Mother of God, of St. Michael the Archangel, of the blessed apostles Peter and Paul, and of all the saints, and by the authority residing in our holy ministry, we steadfastly proceed to combat the onslaught of the wily enemy.

Psalm 67

P: God arises; His enemies are scattered, * and those who hate Him flee before Him.

All: As smoke is driven away, so are they driven; * as wax melts before the fire, so the wicked perish before God.

P: See the cross of the Lord; begone, you hostile powers!

All: The stem of David, the lion of Juda's tribe has conquered.

P: May your mercy, Lord, remain with us always.

All: For we put our whole trust in you.

We cast you out, every unclean spirit, every satanic power, every onslaught of the infernal adversary, every legion, every diabolical group and sect, in the name and by the power of our Lord Jesus + Christ. We command you, begone and fly far from the Church of God, from the souls made by God in His image and redeemed by the precious blood of the divine Lamb. + No longer dare, cunning serpent, to deceive the human race, to persecute God's Church, to strike God's elect and to sift them as wheat. + For the Most High God commands you, + He to whom you once proudly presumed yourself equal; He who wills all men to be saved and come to the knowledge of truth. God the Father + commands you. God the Son + commands you. God the Holy + Spirit commands you. Christ, the eternal Word of God made flesh, commands you, who humbled Himself, becoming obedient even unto death, to save our race from the perdition wrought by your envy; who founded His Church upon a firm rock, declaring that the gates of hell should never prevail against her, and that He would remain with her all days, even to the end of the world. The sacred mystery of the cross + commands you, along with the power of all mysteries of Christian faith. + The exalted Virgin Mary, Mother of God, + commands you, who in her lowliness crushed your proud head from the first moment of her Immaculate Conception. The faith of the holy apostles Peter and Paul and the other apostles + commands you. The blood of martyrs and the devout prayers of all holy men and women command + you.

Therefore, accursed dragon and every diabolical legion, we adjure you by the living + God, by the true + God, by the holy + God, by God, who so loved the world that He gave His only-begotten Son, that whoever believes in Him might not perish but have everlasting life; to cease deluding human creatures and filling them with the poison of everlasting damnation; to desist from harming the Church and hampering her freedom. Begone, Satan, father and master of lies, enemy of man's welfare. Give place to Christ, in whom you found none of your works. Give way to the one, holy, catholic, and apostolic Church, which Christ Himself purchased with His blood. Bow down before God's mighty hand, tremble and flee as we call on the holy and awesome name of Jesus, before whom the denizens of hell cower, to whom the heavenly Virtues and Powers and Dominations are subject, whom the Cherubim and Seraphim praise with unending cries as they sing: Holy, holy, holy, Lord God of Sabaoth.

P: Lord, heed my prayer.
All: And let my cry be heard by you.
P: The Lord be with you.
All: May He also be with you.

Let us pray.
God of heaven and earth, God of the angels and archangels, God of the patriarchs and prophets, God of the apostles and martyrs, God of the confessors and virgin God who have power to bestow life after death and rest after toil; for there is no other God than you, nor can there be another true God beside you, the Creator of all things visible and invisible, whose kingdom is without end; we humbly entreat your glorious majesty to deliver us by your might from every influence of the accursed spirits, from their every evil snare and deception, and to keep us from all harm; through Christ our Lord.
All: Amen.

P: From the snares of the devil.

All: Lord, deliver us.

P: That you help your Church to serve you in security and freedom.

All: We beg you to hear us.

P: That you humble the enemies of holy Church.

All: We beg you to hear us.

The surroundings are sprinkled with holy water.


Translated by PHILIP T. WELLER, S.T.D.

Copyright 1964 Philip T. Weller









(From the Book: Spiritual Direction & Spiritual Directors)


DEVIL: Evolving Perspectives on the Devil Throughout Teresa's Life
    Teresa early on in her spiritual development underwent a considerable transformation as regards the devils as enemies of the soul, for example:


In Her Early Life

    "Those whom they fear - and it is right they fear and always ask the Lord to be freed from them - are the traitorous enemies, the devils who transfigure themselves into angels of light who are disguised. Not until they have done much harm to the soul do they allow themselves to be recognized. They suck our blood and destroy our virtues and we go about in the midst of the same temptation but do not know it." (ST.TERESA OF AVILA, Vol. II; p. 195)

Later in Her Life

    I'm sick and tired of those people who go about saying: 'The devil, the devil, the devil,' when instead they should be saying 'God, God, God'. I fear these kinds of persons more than the devil himself." (ST. TERESA OF AVILA,Vol. I; p. 13 and p. 170)

DEVIL: His Machinations as Regards Penance
    "He tempts us in regard to excessive penances so that we might think we are more penitential than others and are doing something." (ST. TERESA OF AVILA,Vol. II; p. 190)

DEVIL: Bristle and Fine Thread of Lies Technique Which He Employs
    "Beware, for the devil, through very small things drills holes through which very large things enter." (ST. TERESA OF AVILA,Vol. III; p. 279)

DEVIL: On a Leash Held Firmly Under the Control of the Hand of God
    Teresa observed from her own spiritual life experience that "the Lord, it seems, gives the devil license so that the soul might be tried and even made to think that it is rejected by God." (ST. TERESA OF AVILA,Vol II; p. 364)

DEVIL: Characteristic of His Effect Upon the Soul
    "The devil can give the savor and delight that seem to be spiritual, but he doesn' t have the power to join pain - and so much of it - to the spiritual quiet and delight of the soul. For all of his powers are on the outside, and the pains he causes are never in my opinion, delightful or peaceful but disturbing and contentious. Thus, the devil has to get at the soul from outside of the soul since only God occupies the soul." (ST. TERESA OF AVILA,Vol. IIp. 369)

DEVIL: His Shifting Tactics
    "The devil has a good means of making us squander our thoughts on trifles. When he sees that one has no fear of him, he looks for other devices." (ST. TERESA OF AVILA,Vol. Ill; p. 194)

DEVIL: His Cunning in Exploiting Us
    Teresa, while keeping the powers of the devil to attack the soul in clear perspective, cautions her nuns: "The devil needs nothing more than to see a little door open before playing a thousand tricks." (ST. TERESA OF AVILA,Vol. II; p. 416)

DEVIL: Serving God, the Soul Need Fear Neither Sin of Human Nature (From Our Own Soul), Nor That Temptation to Sin Offered to Us by the Devil.
    When Teresa speaks so unsparingly of the devil, one thinks as one reads her remarks. Is there here nothing more than a popular personification of the forces of evil? The difficulty lies in discerning what precisely comes from the human realm and what from that superhuman realm of principalities and powers. The essential point is that through Jesus Christ she feels liberated, free of all worries about all interference coming from either human or demonic powers, and in her efforts to serve Jesus she discovers that in the end He is always victorious, never fails those who seek to serve Him. (ST. TERESA OF AVILA,Vol. III; p. 13)

DEVIL: A Healthy Perspective
    Teresa developed a healthy perspective as regards the devil, although alert to his powers and potential to attack, she stressed instead concentrating on thinking of Jesus instead of an unhealthy, wasteful, concentration on the devil. She summed it up very aptly in saying:"I get sick and tired of those people who keep saying, 'the devil, the devil, the devil' when they could instead by saying 'God, God, God.' She also stated that she feared much more the people who talked too much about the devil, than the devil himself." (ST. TERESA OF AVILA,Vol. I; p. 13 and p. 170.)

DEVIL: A Source of Some Bodily Disorders
    Teresa indicated a number of times that "in her experience in the religious community and outside of it that certain bodily disorders were definitely caused by the devil." (ST. TERESA OF AVILA,Vol. I; p.213)

DEVIL: Most Effective Weapon Against Him
    "It is necessary to be careful and awake in everything for he does not sleep. There is no better remedy than prayer." (ST. TERESA OF AVILA,Vol II; p. 68)

DEVIL: Our Health, Fear can be Useless
    "If the devil begins to frighten us about losing our health, we shall never do anything." (ST. TERESA OF AVILA,Vol. II; p. 79)

DEVIL: Physical Pain
    "He can easily make one imagine non-existent pains" (ST. TERESA OF AVILA,Vol II; p.85)

DEVIL: Taking Revenge Upon Him
    "If you wish to take revenge on the devil and free yourself from his wiles, double your willingness to do things contrary to your nature which inclines towards self-love." (ST. TERESA OF AVILA,Vol. II; p. 84)

DEVIL: Importance of Determination in Loving God
    "He is extremely afraid of determined souls for he has experienced the great harm they can do. I know this well through experience." (ST. TERESA OF AVILA,Vol. II; pp. 126-127)

DEVIL: Example of His Wiles
    "The way the devil can do a great deal of harm without our realizing it is to make us believe we have virtues when we do not." (ST. TERESA OF AVILA,Vol. II; p. 186)

DEVIL: His Deceptions
    "The devil could deceive one with respect to the spiritual delights given by God if there were no temptations, and do much more harm than when temptations are felt."

DEVIL: Power to Produce a Vision
    "It is true that the devil can present a vision to the soul awake or asleep, but not with the truth and majesty of those produced by God. In other words, his are clearly counterfeits. If the vision is from the devil he will soon show a sign, and will be caught in a thousand lies. If the confessor has the ability to understand this he will give the proper spiritual direction accordingly."(ST. TERESA OF AVILA, Vol.II; p.232)



(This Section is not completed yet--more coming)

1. The prophet Job said concerning the devil, that there is no power on earth comparable to that of the devil, who was made to fear no one (Job 41:24), that no human strength is comparable to his.  Only the divine power is sufficient to conquer him and only the divine light can understand his wiles:  The Spiritual Canticle, Stanza 3, lines 11-12.

2. Seeking out communications from God.  Why God does not like it when people seek out special communications, such as prophecy or visions from Him.  How the devil will deceive people when they seek out special communications from God: The Ascent of Mt. Carmel, Second Book,  Chapter 21, line 7.

3. How the devil deceives souls who have had communications from God or from the devil to lead souls into the sin of pride:  The Dark Night, Book 2, Chapter 2, lines 3-4.

4. That the devil will use supernatural phenomena with physical images, such as images of Saints, to deceive a Christian:  The Ascent of Mount Carmel, Book III, Chapter 37.

5. The Devil's attacks the soul through it faculties, its knowledge and its memory. "If the memory is annihilated concerning this knowledge, the devil is powerless.  For he finds no means of getting his grip on the soul, and consequently can do nothing." 
            The Ascent of Mount Carmel, Book III, Chapter 4.

6. The purification of Sensory Night.  The attacks of the evil spirits of fornication, of blasphemy and the  loathsome spirit(spiritus vertiginus). The Dark Night, Book I, Chapter 14.

7. The difference between God's visions and the devil's visions:  The Ascent of Mount Carmel, Book II,Chapter 24,  lines 7-10

8. The devil's great ability to deceive human beings and his great knowledge of the earth and future events:  The Ascent of Mount Carmel, Book II, Chapter 21,  Lines 7-13

9. Spiritual Lust & impure thoughts from the devil.  The Dark Night of the Soul, Book I, Chapter 4, line 3.



Saint Louis De Montfort stresses that people should give there hearts and wills to Jesus and Mary and that by doing this a soul will be able to soar toward God.  See Saint Louis's book True Devotion To Mary. Saint Louis warns of the devil's great ability to deceive souls, including souls of saints:

Because the devils, who are skillful thieves, wish to surprise us unawares, and to strip us.  They watch day and night for the favorable moment.  For that end they go round about us incessantly to devour us and to snatch from us in one moment, by a sin, all the graces and merits we have gained for many years.   Their malice, their experience, their stratagems and their number ought to make us fear this misfortune immensely, especially when we see how many persons fuller of grace than we are, richer in virtues, better founded in experience and far higher exalted in sanctity, have been surprised, robbed and unhappily pillaged.  Ah!  How many cedars of Lebanon, how many stars of the firmament, have we not seen fall miserably, and in the twinkling of an eye lose all their height and their brightness!  Whence comes that sad and curious change?  It was not for want of grace, which is wanting to no man; but it was for want of humility.  They thought themselves capable of guarding their own treasures.  They trusted in themselves, relied upon themselves.  They thought their house secure enough, and their coffers strong enough, to keep the precious treasure of grace.  It is because of that scarcely perceptible reliance upon themselves, though all the while it seemed to them that they were relying only on the grace of God, that the most just Lord permitted them to be robbed by leaving them to themselves.  Alas!  If they had but known the admirable devotion which I will unfold presently, they would have confided their treasure to a Virgin powerful and faithful, who would have kept it for them as if it had been her own possession; nay, who would have even taken it as an obligation of justice on herself to preserve it for them.     (Part One, Chapter 2, #88.)   See Saint Louis's book: True Devotion To Mary.



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