CATHOLIC
SPIRITUAL DIRECTION

 

"Suppose one of you has a hundred sheep and loses one of them. Doesn't he leave the ninety-nine in the open country and go after the lost sheep until he finds it?  Luke 15:4

"Holy Communion is the shortest and safest way to Heaven."   --Saint Pope Pius X

Saint Antoninus of Pamiers

From Wikipedia, the free encyclopedia
Saint Antoninus of Pamiers
Carving in Pamiers Cathedral depicting the voyage of Antoninus' relics.
Born/th> Fredelacum (Pamiers)
Died ?
Vallis Nobilis, now Saint-Antonin-Noble-Val
Venerated in Roman Catholic Church, Orthodox Catholic Church
Feast 2 September
Patronage Pamiers; Palencia; Medina del Campo

Saint Antoninus of Pamiers (French: Saint Antonin, Occitan: Sant Antoní, and Spanish: San Antolín) was an early Christian missionary and martyr, called the "Apostle of the Rouergue". His life is dated to the first, second, fourth, and fifth century by various sources, since he often confused with various other venerated Antonini. Today he is revered as the patron saint of Pamiers, Palencia, and Medina del Campo. His historicity and exact identity are in doubt.

Reportedly born at Fredelacum (Pamiers), he converted to Christianity and made a pilgrimage to Rome, where he was ordained. He returned to preach the Gospel in Aquitaine, especially in the border regions of the Rouergue. He is credited with performing many miracles. He was martyred at Vallis Nobilis, now Saint-Antonin-Noble-Val on 2 September, his feast day. His relics ended up at Pamiers and Palencia.

Veneration

Antoninus was venerated from an early date. Palencia Cathedral is dedicated to him.

According to local tradition, the Cripta de San Antolín at Palencia Cathedral, which supposedly houses his relics, was finished during the mid-seventh century episcopate of Ascaric. A monastery dedicated to him had been built near Foix by the eighth century. It claimed to possess his head and part of his body, brought from Syria by a boat that had navigated the rivers Ariège, Tarn, Garonne, and Aveyron with the aid of an angel. These conflicting traditions suggest that the martyr of Pamiers is the same person as the martyr Antoninus of Syria.

 

INTERCESSORY PRAYER:  SAINT ANTONINUS, PLEASE PRAY FOR US TODAY [STATE YOUR PRAYER].

 

 

ST. GILES, ABBOT.

FEAST DAY:  SEPTEMBER 1ST

 

SAINT GILES, whose name has been held in great veneration for several ages in France and England, is said to have been an Athenian by birth, and of noble extraction. His extraordinary piety and learning drew the admiration of the world upon him in such a manner that it was impossible for him to enjoy in  his own country that obscurity and retirement which was the chief object of his desires on earth. He therefore sailed to France, and chose an hermitage first in the open deserts near the mouth of the Rhone, afterward near the river Gard, and lastly in a forest in the diocese of Nismes. He passed many years in this close solitude, living on wild herbs or roots and water, and conversing only with God. We read in his life that he was for some time nourished with the milk of a hind in the forest, which, being pursued by hunters, fled for refuge to the Saint, who was thus discovered. The reputation of the sanctity of this holy hermit was much increased by many miracles which he wrought, and which rendered his name famous throughout all France. St. Giles was highly esteemed by the French king, but could not be prevailed upon to forsake his solitude. He, however, admitted several disciples, and settled excellent discipline in the monastery of which he was the founder, and which, in succeeding ages, became a flourishing abbey of the Benedictine Order.

REFLECTION.—He who accompanies the exercises of contemplation and arduous penance with zealous and undaunted endeav­ors to conduct others to the same glorious term with himself, shall be truly great in the kingdom of heaven.

INTERCESSORY PRAYER:  SAINT GILES, PLEASE PRAY FOR US [STATE YOUR PRAYER REQUEST.]

 

 

ST. RAYMUND NONNATUS

FEAST DAY:  AUGUST 31ST

 ST. RAYMUND NONNATUS was born in Catalonia, in the year 1204, and was descended of a gentleman's family of a small fortune. In his childhood he seemed to find pleasure only in his devotions and serious duties. His father, perceiving in him an inclination to a religious state, took him from school, and sent him to take care of a farm which he had in the country. Raymund readily obeyed, and, in order to enjoy the opportunity of holy solitude, kept the sheep himself, and spent his time in the mountains and forests in holy meditation and prayer. Some time after, he joined the new Order of our Lady of Mercy for the redemption of captives, and was admitted to his profession at Barcelona by the holy founder, St. Peter Nolasco. Within two or three years after his profession, he was sent into Barbary with a considerable sum of money, where he purchased, at Algiers, the liberty of a great number of slaves. When all this treasure was exhausted, he gave himself up as a hostage for the ransom of certain others. This magnanimous sacrifice served only to exasperate the Mohammedans, who treated him with uncommon barbarity, till, fearing lest if he died in their hands they should lose the ransom which was to be paid for the slaves for whom he remained a hostage, they gave orders that he should be treated with more humanity. Hereupon he was permitted to go abroad about the streets, which liberty he made use of to comfort and encourage the Christians in their chains, and he converted and baptized some Mohammedans. For this the governor condemned him to be put to death by thrusting a stake into the body, but his punishment was commuted, and he underwent a cruel bastinado. This torment did not daunt his courage. So long as he  saw souls in danger of perishing eternally, he thought he had yet done nothing. St. Raymund had no more money to employ in releasing poor captives, and to speak to a Mohammedan upon the subject of religion was death. He could, however, still exert his endeavors, with hopes of some success, or of dying a martyr of charity. He therefore resumed his former method of instructing and exhorting both the Christians and the infidels. The governor, who was enraged, ordered our Saint to be barbarously tortured and imprisoned till his ransom was brought by some religious men of his Order, who were sent with it by St. Peter. Upon his return to Spain, he was nominated cardinal by Pope Gregory IX., and the Pope, being desirous to have so holy a man about his person, called him to Rome. The Saint obeyed, but went no further than Cardona, when he was seized with a violent fever, which prove, mortal. He died on the 31st of August, in the year 240, the thirty-seventh of his age.

REFLECTION.—This Saint gave not only his substance but his liberty, and even exposed himself to the most cruel torments and death, for the redemption of captives and the salvation of souls. But alas! do not we, merely to gratify our prodigality, vanity, or avarice, refuse to give the superfluous part of our possessions to the poor, who for want of it are perishing with cold and hunger? Let us remember that "He that giveth to the poor shall not want."

INTERCESSORY PRAYER:  Ask Saint Raymund to intercede for your needs today.

 

MORE ON SAINT RAYMUND FROM BUTLER'S LIVES OF THE SAINTS

 

PRAYER OF INTERCESSION:  SAINT RAYMUND, please pray for me today [state your prayer.]

 

 
Unfailing Novena To The Virgin Mary Untier of Knots
How this devotion started?  

To show us the mission granted to the Virgin Mary by Her Son, an artist Johann Melchior Georg Schmittdner painted Mary Undoer of Knots with great grace. Since 1700, his painting has been venerated in the Church of St. Peter in Perlack, Augsburg, Germany. It was originally inspired by a meditation of Saint Irenaeus (Bishop of Lyon and martyred in 202) based on the parallel made by Saint Paul between Adam and Christ. Saint Irenaeus, in turn, made a comparison between Eve and Mary, saying:“Eve, by her disobedience, tied the knot of disgrace for the human race; whereas Mary, by her obedience, undid it”.

But what are these knots?
There are the problems and struggles we face for which we do not see any solution … knots of discord in your family, lack of understanding between parents and children, disrespect, violence, the knots of deep hurts between husband and wife, the absence of peace and joy at home. There are also the knots of anguish and despair of separated couples, the dissolution of the family, the knots of a drug addict son or daughter, sick or separated from home or God, knots of alcoholism, the practice of abortion, depression, unemployment, fear, solitude…Ah, the knots of our life! How they suffocate the soul, beat us down and betray the heart’s joy and separate us from God.

Day after day, more and more Christians kneel to pray to Her as soon as they meet the Mother of the Fair Love.  Many families have become reconciled! Many diseases have been healed! Many spouses have returned to the Church! Many jobs have been given! Many conversions have taken place! Many Catholics have been on their knees praying and giving thanks for graces received from our sweet Mother. For that reason, Mary Who undoes the knots, Who was chosen by God to crush the evil with Her feet, comes to us to reveal Herself. She comes to provide jobs, good health, to reconcile families, because She wants to undo the knots of our sins which dominate our lives, so that – as sons of the King – we can receive the promises reserved for us from eternity. She comes with promises of victory, peace, blessings and reconciliation.

Then, free from our knots – filled with happiness, we can be a testimony of the Divine Power in this world, like pieces of God’s heart or small bottles of perfume exhaling mercy and love to our neighbor. Like ambassador of Jesus Christ and the Virgin of the fair love, we can rescue those who cry without any consolation, those who are lonely, tied with knots, who have no God, no Father nor Mother.

Mother of the Rising Sun, Immaculate, our Advocate, Helper in moments of affliction, Mother of God and made by Him our Mother, this is how Mary, Undoer of Knots is presented. Above all, She comes as the Queen of Mercy, the one who knows all about us, who has compassion for us and hurries to rescue us, praying for each one of us to Her beloved Jesus.

(source: http://www.maryundoerofknots.com/history.htm)


      


PRAYER TO MARY, UNDOER OF KNOTS

Virgin Mary, Mother of fair love, Mother who never refuses to come to the aid of a child in need, Mother whose hands never cease to serve your beloved children because they are moved by the divine love and immense mercy that exists in your heart, cast your compassionate eyes upon me and see the snarl of knots that exist in my life.
You know very well how desperate I am, my pain and how I am bound by these knots.
Mary, Mother to whom God entrusted the undoing of the knots in the lives of his children, I entrust into your hands the ribbon of my life.
No one, not even the evil one himself, can take it away from your precious care. In your hands there is no knot that cannot be undone.
Powerful Mother, by your grace and intercessory power with Your Son and My Liberator, Jesus, take into your hands today this knot...I beg you to undo it for the glory of God, once for all, You are my hope.
O my Lady, you are the only consolation God gives me, the fortification of my feeble strength, the enrichment of my destitution and with Christ the freedom from my chains.
Hear my plea.
Keep me, guide me, protect me, o safe refuge!


Mary, Undoer of Knots, pray for me

__________________

 

 CATHOLIC SPIRITUAL DIRECTION IS ALSO AVAILABLE AT:  http://catholic-spiritual-direction.com

MASS READINGS
FOR TODAY
  

Wednesday of the Twenty-second week in Ordinary Time

Letter to the Colossians 1:1-8.
Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
to the holy ones and faithful brothers in Christ in Colossae: grace to you and peace from God our Father.
We always give thanks to God, the Father of our Lord Jesus Christ, when we pray for you,
for we have heard of your faith in Christ Jesus and the love that you have for all the holy ones
because of the hope reserved for you in heaven. Of this you have already heard through the word of truth, the gospel,
that has come to you. Just as in the whole world it is bearing fruit and growing, so also among you, from the day you heard it and came to know the grace of God in truth,
as you learned it from Epaphras our beloved fellow slave, who is a trustworthy minister of Christ on your behalf
and who also told us of your love in the Spirit.



Psalms 52(51):10.11.
I, like a green olive tree
in the house of God,
Trust in the mercy of God
forever and ever.

I will thank you always for what you have done,
and proclaim the goodness of your name
before your faithful ones.




Holy Gospel of Jesus Christ according to Saint Luke 4:38-44.
After Jesus left the synagogue, he entered the house of Simon. Simon's mother-in-law was afflicted with a severe fever, and they interceded with him about her.
He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them.
At sunset, all who had people sick with various diseases brought them to him. He laid his hands on each of them and cured them.
And demons also came out from many, shouting, "You are the Son of God." But he rebuked them and did not allow them to speak because they knew that he was the Messiah.
At daybreak, Jesus left and went to a deserted place. The crowds went looking for him, and when they came to him, they tried to prevent him from leaving them.
But he said to them, "To the other towns also I must proclaim the good news of the kingdom of God, because for this purpose I have been sent."
And he was preaching in the synagogues of Judea.

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Commentary of the day
William of Saint-Thierry (c.1085-1148), Benedictine, then a Cistercian monk
Meditations IV, 10-11 (trans. ©Cistercian Publications, Inc. 1970)

"Jesus left and went to a deserted place"

Lead me away, meanwhile, my refuge and my strength, into the heart of the desert as once you led your servant Moses; lead me where the bush burns, yet is not burnt up, where the holy soul that… is all aflame with the I fullness of the fire of your Holy Spirit, and, burning like the seraphim, is not consumed but cleansed…

The soul attains to the holy place where none may stand or take another step, except he be bare-footed—having loosed the shoe-strings of all fleshly hindrances… This is the place where He Who Is, who cannot be seen as he is, is notwithstanding heard to say, "I Am Who Am," the place where, for the time, the soul must cover her face so that she does not see the face of God, and yet in humble obedience must use her ears to hear what the Lord God will say concerning her.

Hide me then in the day of evil, O Lord, in the secret place of your tabernacle, in the hidden recesses of your face, “far from the strife of tongues” (Ps 26[27],5; 30[31],21); for your yoke is easy and the burden you have laid on me is light (Mt 11,30). And when you show me the difference between your service and the service of the world, gently and tenderly you ask me if it is not better to serve you, the living God, than to serve strange gods (Cf 2 Chron 12,8). And I, for my part, adore the hand that lays the load, I kiss the yoke, and I embrace the burden; and it is very sweet to me to sweat beneath its weight. For masters other than you have long possessed me… I acknowledge your yoke, and your light burden that lifts me up and does not crush me down.

 


 http://www.evangeliumtagfuertag.org/

 

SPIRITUAL DIRECTION
FOR TODAY

MY IMITATION OF CHRIST

Thomas à Kempis

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BOOK ONE.


The Seventeenth Chapter

Monastic Life

IF YOU wish peace and concord with others, you must learn to break your will in many things. To live in monasteries or religious communities, to remain there without complaint, and to persevere faithfully till death is no small matter.MATT. X. 22.   Blessed indeed is he who there lives a good life and there ends his days in happiness. If you would persevere in seeking perfection, you must consider yourself a pilgrim, an exile on earth.---HEB. XI. 13.   If you would become a religious, you must be content to seem a fool for the sake of Christ. Habit and tonsure change a man but little; it is the change of life, the complete mortification of passions that endow a true religious. He who seeks anything but God alone and the salvation of his soul will find only trouble and grief, and he who does not try to become the least, the servant of all, cannot remain at peace for long. You have come to serve, not to rule. You must understand, too, that you have been called to suffer and to work, not to idle and gossip away your time. Here men are tried as gold in a furnace. Here no man can remain unless he desires with all his heart to humble himself before God. 

 

Eighteenth Chapter

The Example Set Us by the Holy Fathers

CONSIDER the lively examples set us by the saints, who possessed the light of true perfection and religion, and you will see how little, how nearly nothing, we do. What, alas, is our life, compared with theirs? The saints and friends of Christ served the Lord in hunger and thirst, in cold and nakedness, in work and fatigue, in vigils and fasts, in prayers and holy meditations, in persecutions and many afflictions.---HEB. XI. 37.   How many and severe were the trials they suffered -- the Apostles, martyrs, confessors, virgins, and all the rest who willed to follow in the footsteps of Christ! They hated their lives on earth that they might have life in eternity.---JOHN XIII. 25.   How strict and detached were the lives the holy hermits led in the desert! What long and grave temptations they suffered! How often were they beset by the enemy! What frequent and ardent prayers they offered to God! What rigorous fasts they observed! How great their zeal and their love for spiritual perfection! How brave the fight they waged to master their evil habits! What pure and straightforward purpose they showed toward God! By day they labored and by night they spent themselves in long prayers. Even at work they did not cease from mental prayer. They used all their time profitably; every hour seemed too short for serving God, and in the great sweetness of contemplation, they forgot even their bodily needs. They renounced all riches, dignities, honors, friends, and associates. They desired nothing of the world. They scarcely allowed themselves the necessities of life, and the service of the body, even when necessary, was irksome to them. They were poor in earthly things but rich in grace and virtue. Outwardly destitute, inwardly they were full of grace and divine consolation. Strangers to the world, they were close and intimate friends of God. To themselves they seemed as nothing, and they were despised by the world, but in the eyes of God they were precious and beloved. They lived in true humility and simple obedience; they walked in charity and patience, making progress daily on the pathway of spiritual life and obtaining great favor with God. They were given as an example for all religious, and their power to stimulate us to perfection ought to be greater than that of the lukewarm to tempt us to laxity. How great was the fervor of all religious in the beginning of their holy institution! How great their devotion in prayer and their rivalry for virtue! What splendid discipline flourished among them! What great reverence and obedience in all things under the rule of a superior! The footsteps they left behind still bear witness that they indeed were holy and perfect men who fought bravely and conquered the world. Today, he who is not a transgressor and who can bear patiently the duties which he has taken upon himself is considered great. How lukewarm and negligent we are! We lose our original fervor very quickly and we even become weary of life from laziness! Do not you, who have seen so many examples of the devout, fall asleep in the pursuit of virtue!

 

The Nineteenth Chapter

The Practices of a Good Religious

THE life of a good religious ought to abound in every virtue so that he is interiorly what to others he appears to be. With good reason there ought to be much more within than appears on the outside, for He who sees within is God, Whom we ought to reverence most highly wherever we are and in Whose sight we ought to walk pure as the angels. Each day we ought to renew our resolutions and arouse ourselves to fervor as though it were the first day of our religious life. We ought to say: "Help me, O Lord God, in my good resolution and in Your holy service. Grant me now, this very day, to begin perfectly, for thus far I have done nothing." As our intention is, so will be our progress; and he who desires perfection must be very diligent. If the strong-willed man fails frequently, what of the man who makes up his mind seldom or half-heartedly? Many are the ways of failing in our resolutions; even a slight omission of religious practice entails a loss of some kind. Just men depend on the grace of God rather than on their own wisdom in keeping their resolutions. In Him they confide every undertaking, for man, indeed, proposes but God disposes, and God's way is not man's.PROV. XIV. 12.  If a habitual exercise is sometimes omitted out of piety or in the interests of another, it can easily be resumed later. But if it be abandoned carelessly, through weariness or neglect, then the fault is great and will prove hurtful. Much as we try, we still fail too easily in many things. Yet we must always have some fixed purpose, especially against things which beset us the most. Our outward and inward lives alike must be closely watched and well ordered, for both are important to perfection. If you cannot recollect yourself continuously, do so once a day at least, in the morning or in the evening. In the morning make a resolution and in the evening examine yourself on what you have said this day, what you have done and thought, for in these things perhaps you have often offended God and those about you. Arm yourself like a man against the devil's assaults. Curb your appetite and you will more easily curb every inclination of the flesh. Never be completely unoccupied, but read or write or pray or meditate or do something for the common good. Bodily discipline, however, must be undertaken with discretion and is not to be practiced indiscriminately by everyone. Devotions not common to all are not to be displayed in public, for such personal things are better performed in private. Furthermore, beware of indifference to community prayer through love of your own devotions. If, however, after doing completely and faithfully all you are bound and commanded to do, you then have leisure, use it as personal piety suggests. Not everyone can have the same devotion. One exactly suits this person, another that. Different exercises, likewise, are suitable for different times, some for feast days and some again for weekdays. In time of temptation we need certain devotions. For days of rest and peace we need others. Some are suitable when we are sad, others when we are joyful in the Lord. About the time of the principal feasts good devotions ought to be renewed and the intercession of the saints more fervently implored. From one feast day to the next we ought to fix our purpose as though we were then to pass from this world and come to the eternal holyday. During holy seasons, finally, we ought to prepare ourselves carefully, to live holier lives, and to observe each rule more strictly, as though we were soon to receive from God the reward of our labors. If this end be deferred, let us believe that we are not well prepared and that we are not yet worthy of the great glory that shall in due time be revealed to us.---ROM. VII. 18.  Let us try, meanwhile, to prepare ourselves better for death. "Blessed is the servant," says Christ,---LUKE XII. 37,  "whom his master, when he cometh, shall find watching. Amen I say to you: he shall make him ruler over all his goods."---LUKE XII. 43-44.

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http://jesus-passion.com/Imitation_of_Christ.htm

 

THE POWER AND THE BLESSINGS THAT COME FROM PRAYING THE ROSARY

 THE FIFTEEN PROMISES OF MARY TO CHRISTIANS WHO RECITE THE ROSARY

These promises were given by the Blessed Mother to Saint Dominic and Blessed Alan.

 1. Whoever shall faithfully serve me by the recitation of the rosary, shall receive signal graces.

2. I promise my special protection and the greatest graces to all those who shall recite the rosary.

3. The rosary shall be a powerful armour against hell, it will destroy vice, decrease sin, and defeat heresies.

4. It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of men from the love of the world and its vanities, and will lift them to the desire of eternal things. Oh, that souls would sanctify themselves by this means.

5. The soul which recommends itself to me by the recitation of the rosary, shall not perish.

6. Whoever shall recite the rosary devoutly, applying himself to the consideration of its sacred mysteries shall never be conquered by misfortune. God will not chastise him in His justice, he shall not perish by an unprovided death; if he be just he shall remain in the grace of God, and become worthy of eternal life.

7. Whoever shall have a true devotion for the rosary shall not die without the sacraments of the Church.

8. Those who are faithful to recite the rosary shall have during their life and at their death the light of God and the plentitude of His graces; at the moment of death they shall participate in the merits of the saints in paradise.

9. I shall deliver from purgatory those who have been devoted to the rosary.

10. The faithful children of the rosary shall merit a high degree of glory in heaven.

11. You shall obtain all you ask of me by the recitation of the rosary.

12. All those who propagate the holy rosary shall be aided by me in their necessities.

13. I have obtained from my Divine Son that all the advocates of the rosary shall have for intercessors the entire celestial court during their life and at the hour of death.

14. All who recite the rosary are my sons, and brothers of my only Son Jesus Christ.

15. Devotion of my rosary is a great sign of predestination.

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THE SECRET OF THE ROSARY(by Saint Louis De Montfort)

 

The Chaplet of St. Michael

One day, Saint Michael the Archangel appeared to Antonia d'Astonac, a most devout Servant of God and told her that he wished to be honoured by nine salutations corresponding to the nine Choirs of Angels, which should consist of one Our Father and three Hail Marys in honour of each of the Angelic Choirs.

Promises of St. Michael

"Whoever would practice this devotion in his honour would have, when approaching the Holy Table, an escort of nine angels chosen from each of the nine Choirs. In addition, for the daily recital of these nine salutations, he promised his continual assistance and that all the holy angels during life, and after death deliverance from Purgatory for themselves and all their relations."

 

 

 

The Chaplet of St. Michael

O God, come to my assistance. O Lord, make haste to help me. Glory be to the Father, etc.

[Say one Our Father and three Hail Marys after each of the following nine salutations in honor of the nine Choirs of Angels]

  [STATE YOUR PRAYER REQUEST]

 

1. By the intercession of St. Michael and the celestial Choir of Seraphim may the Lord make us worthy to burn with the fire of perfect charity.
Amen.

2. By the intercession of St. Michael and the celestial Choir of Cherubim may the Lord grant us the grace to leave the ways of sin and run in the paths of Christian perfection.
Amen.

3. By the intercession of St. Michael and the celestial Choir of Thrones may the Lord infuse into our hearts a true and sincere spirit of humility.
Amen.

4. By the intercession of St. Michael and the celestial Choir of Dominations may the Lord give us grace to govern our senses and overcome any unruly passions.
Amen.

5. By the intercession of St. Michael and the celestial Choir of Virtues may the Lord preserve us from evil and falling into temptation. Amen.

6. By the intercession of St. Michael and the celestial Choir of Powers may the Lord protect our souls against the snares and temptations of the devil.
Amen.

7. By the intercession of St. Michael and the celestial Choir of Principalities may God fill our souls with a true spirit of obedience. Amen.

8. By the intercession of St. Michael and the celestial Choir of Archangels may the Lord give us perseverance in faith and in all good works in order that we may attain the glory of Heaven.
Amen.

9. By the intercession of St. Michael and the celestial Choir of Angels may the Lord grant us to be protected by them in this mortal life and conducted in the life to come to Heaven.
Amen.

Say one Our Father in honor of each of the following leading Angels: St. Michael, St. Gabriel, St. Raphael and our Guardian Angel.

 

Concluding prayers:

O glorious prince St. Michael, chief and commander of the heavenly hosts, guardian of souls, vanquisher of rebel spirits, servant in the house of the Divine King and our admirable conductor, you who shine with excellence and superhuman virtue deliver us from all evil, who turn to you with confidence and enable us by your gracious protection to serve God more and more faithfully every day.

Pray for us, O glorious St. Michael, Prince of the Church of Jesus Christ, that we may be made worthy of His promises.

Almighty and Everlasting God, Who, by a prodigy of goodness and a merciful desire for the salvation of all men, has appointed the most glorious Archangel St. Michael Prince of Your Church, make us worthy, we ask You, to be delivered from all our enemies, that none of them may harass us at the hour of death, but that we may be conducted by him into Your Presence.This we ask through the merits of Jesus Christ Our Lord.    Amen.

 

Graces Derived from Going to Mass
(Note:  Assisting at Mass simply means attending Mass.  By attending a Mass Catholics are actually assisting in Mass.) 

THE FOLLOWING IS FROM THE PIETA PRAYER BOOKLET, Published in U.S.A. by  MLOR Corporation, 1186 Burlington Drive, Hickory Corners, MI  49060-9330:

1. The Mass is Calvary continued.

2. Every Mass is worth as much as the sacrifice of our Lord's life, sufferings and death.

3. Holy Mass is the most powerful atonement for your sins.

4. At the hour of death the Masses you have heard will be your greatest consolation.

5. Every Mass will go with you to judgment and plead for pardon.

6. At Mass you can diminish more or less temporal punishment due to your sins, according to your fervor.

7. Assisting devoutly at Holy Mass you render to the sacred humanity of Our Lord the greatest homage.

8. He supplies for many of your negligences and omissions.

9. He forgives the venial sins which you have not confessed.  The power of Satan over you is diminished.

10. You afford the souls in Purgatory the greatest possible relief.

11. One Mass heard during life will be of more benefit to you than many heard for you after your death.

12. You are preserved from dangers and misfortunes which otherwise might have befallen you.  You shorten your Purgatory.

13. Every Mass wins for you a higher degree of glory in Heaven.

14. You receive the priest's blessing which Our Lord ratifies in Heaven.

15. You kneel amidst a multitude of holy angels, who are present at the adorable Sacrifice with reverential awe.

16. You are blessed in your temporal goods and affairs.

In eternity, we shall fully realize that it was certainly worthwhile to have assisted at Holy Mass daily.  PRAY FOR PRIESTS THAT THEY MAY OFFER THE MASS WITH HOLY LOVE AND REVERENCE.

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"WHY Should I Go To Mass Every Day?"

"The Mass is the most perfect form of prayer!"

For each Mass we hear with devotion, Our Lord sends a saint to comfort us at death.  (revelation of Christ to St. Gertrude the great).

Padre Pio, the stigmatic priest, said, the world could exist more easily without the sun than without the Mass.

The Cure'd' Ars, St. Jean Vianney said, if we knew the value of the Mass we would die of joy.

A great doctor of the Church, St. Anselm, declares that a single Mass offered for oneself during life may be worth more than a thousand celebrated for the same intention after death.  St. Leonard of Port Maurice supports this statement by saying that one Mass before death may be more profitable than  many after it.

"The Holy Mass would be of greater profit if people had it offered in their lifetime, rather than having it celebrated for the relief of their souls after death."  (Pope Benedict XV).

Once, St. Teresa was overwhelmed with God's Goodness and asked Our Lord, "How can I thank you?"  Our Lord replied, "ATTEND ONE MASS".

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MARIAN PRAYERS

 Saint Louis De Montfort stresses that people should give there hearts and wills to Jesus through Mary and that by doing this a soul will be able to soar toward God.  See Saint Louis's book True Devotion To Mary. Saint Louis warns of the devil's great ability to deceive souls, including souls of saints:

"Because the devils, who are skillful thieves, wish to surprise us unawares, and to strip us.  They watch day and night for the favorable moment.  For that end they go round about us incessantly to devour us and to snatch from us in one moment, all the graces and merits we have gained for many years.   Their malice, their experience, their stratagems and their number ought to make us fear this misfortune immensely, especially when we see how many persons fuller of grace than we are, richer in virtues, better founded in experience and far higher exalted in sanctity, have been surprised, robbed and unhappily pillaged.  Ah!  How many cedars of Lebanon, how many stars of the firmament, have we not seen fall miserably, and in the twinkling of an eye lose all their height and their brightness!  Whence comes that sad and curious change?  It was not for want of grace, which is wanting to no man; but it was for want of humility.  They thought themselves capable of guarding their own treasures.  They trusted in themselves, relied upon themselves.  They thought their house secure enough, and their coffers strong enough, to keep the precious treasure of grace.  It is because of that scarcely perceptible reliance upon themselves, though all the while it seemed to them that they were relying only on the grace of God, that the most just Lord permitted them to be robbed by leaving them to themselves.  Alas!  If they had but known the admirable devotion which I will unfold presently, they would have confided their treasure to a Virgin powerful and faithful, who would have kept it for them as if it had been her own possession; nay, who would have even taken it as an obligation of justice on herself to preserve it for them".

TRUE DEVOTION TO THE VIRGIN MARY, SAINT LOUIS de MONTFORT

PRAYER TO
THE VIRGIN MARY

 

Holy Mary, my Queen and sovereign Lady, I give you myself, trusting in your fidelity and your protection. I surrender myself entirely to your motherly tenderness, my body, my soul, all that I am, all that I possess,  for the whole of this day, my life,  and especially at the hour of my death. I entrust to you once more all my hopes, all my consolations, all my anxieties, all my troubles, my life, my dying breath, so that by your prayers and merits, I may have, in all I do, one only goal, your good pleasure and the holy will of your Son.  Amen!

 

OVERCOMING DIFFICULTIES AT WORK OR AT HOME:

     When difficulties come to us at work or at home it important to pray your way through these difficulties.  At work, it could be trouble with a supervisor or a co-worker, with the result that misery is brought into our lives.  Or at home a wife or a husband, or a child or a relative may be causing you trouble.  It is important to pray your way through these difficulties.  The different forms of prayers listed above, the Rosary, the Chaplet of Saint Michael, the Divine Mercy Chaplet and the Holy Mass, can move God to assist us with the things the bother us the most during our lives.  Try these prayers, they work. 


 And sometimes, it takes the prayers of others to help change the current situations that are going on in our lives.   On the following web page, there are several prayer groups that will pray for yours needs; this a great tool against our daily problems and against the assaults of demons.  Sometimes it takes the prayers of many people to change things.
http://www.jesus-passion.com/catholic_groups_that_will_pray_for_you.htm

 

PURPOSE OF THIS WEB SITE

Welcome to this Catholic Spiritual Direction Web Site.   It is the intention of this site to lead people to a closer relationship with God the Father, God the Son and God the Holy Spirit through the promotion of prayer and Christian teaching which will enable Christians to adhere to the straight and narrow path Jesus speaks of in the Gospels. Included in these web pages are the Douay-Rheims Bible and the works of Saint John of the Cross, Thomas à Kempis and Saint Louis de Montfort, and the works of other saints of the Catholic faith, all of whose teachings on spiritual direction have been followed by priests, ministers, clergymen, Popes and Saints. These teachings adhere to the teachings of the Catholic Church. This site is dedicated to Blessed Anne Catherine Emmerich (Biography) (1774-1824) Mystic, Stigmatist, Prophet, and Great Visionary, a saintly Augustinian nun from Flamske, Germany. Her highly descriptive visions of the crucifixion of Jesus Christ, The Sorrowful Passion of Our Lord Jesus Christ, are presented here. In time more works from the Saints of the Catholic Church will be added to these pages.

 

 SAINT JOHN XXIII

 POPE JOHN XXIII SUMMARY ON WIKIPEDIA

 

    PRAYER OF INTERCESSION TO 
SAINT JOHN XXIII.

Saint John XXIII, you spent your life
deeply immersed in the truths of the
Catholic Faith.  You led us by your great
example of sacrifice and love as you
successively led millions to love Our
Lord Jesus Christ and His Holy Church. 

We now ask for your intercession for
those who are troubled and in need:

  Saint John XXIII, please pray for the
Holy Catholic Church and for the
following prayer request:
[state your prayer request.]

 

SAINT JOHN PAUL II

SEE:  EWTN  Biography on Pope John Paul II

PRAYER FOR THE INTERCESSION
OF SAINT JOHN PAUL II

O Blessed Trinity, we thank you
for having graced the Church with
Saint John Paul II and for allowing
the tenderness of your fatherly care,
the glory of the Cross of Christ
and the splendor of the Spirit of love
to shine through him.

Trusting fully in your infinite mercy
and in the maternal intercession of Mary,
he has given us a living image of
Jesus the Good Shepherd.
He has shown us that holiness
is the necessary measure of ordinary
Christian life and is the way of
achieving eternal communion with you.
Grant us, by his intercession,

[MENTION PRAYER REQUEST]

and according to your will,
the graces we implore,
through Christ our Lord. Amen.

 

PRAYERS FOR THE DAY

MORNING PRAYER
AFTERNOON PRAYER
EVENING PRAYER

 

Prayer of Saint Catherine of Siena
for Physical and Spiritual Healing.

PRECIOUS BLOOD, ocean of divine mercy:
Flow upon us!
Precious Blood, most pure offering:
Procure us every grace!
Precious Blood, hope and refuge of sinners:
Atone for us!
Precious Blood, delight of holy souls:
Draw us! Amen.

  Are you sick or do you know someone who is ill.  Say the  prayer above for them everyday.  Also, there is greater power of prayer when many people are praying for the sick.  Ask many fellow Catholics to join in prayer with you for the sick.  You can send prayer requests to Catholic Groups that will join you in prayer at:

  http://www.jesus-passion.com/catholic_groups_that_will_pray_for_you.htm

 

 

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