"Holy Communion is the shortest and safest way to Heaven." --Saint Pope Pius X
ST. JOHN BEFORE THE LATIN GATE.
REFLECTION.óSt. John suffered above the other Saints a martyrdom of love, being a martyr, and more than a martyr, at the foot of the cross of his divine Master. All his sufferings were by love and compassion imprinted in his soul, and thus shared by him. O singular happiness, to have stood under the cross of Christ ! 0 extraordinary privilege, to have suffered martyrdom in the person of Jesus, and been eye-witness of all He did or endured ! If nature revolt within us against suffering, let us call to mind those words of the Divine Master: " Thou knowest not now wherefore; but thou shalt know hereafter."
JOHN, PLEASE PRAY FOR ME, [SAY YOUR PRAYER REQUEST.]
ST. HILARY OF POITIERS
DOCTOR OF THE CHURCH
FEAST DAY: MAY 5TH
[The following is from the book: PICTORIAL LIVES OF THE SAINTS, COMPILED FROM "BUTLER'S LIVES" AND OTHER APPROVED SOURCES. BENZIGER BROTHERS, PRINTERS TO THE HOLY APOSTOLIC SEE.]
HILARY was a native of Poitiers, in Aquitaine. Born and educated a pagan, it was not till near middle age that he embraced Christianity, moved thereto mainly by the idea of God presented to him in the Holy Scriptures. He soon converted his wife and daughter, and separated himself rigidly from all un-Catholic company. In the beginning of his conversion, St. Hilary would not eat with Jews, or heretics, nor salute them by the way. But afterwards, for their sake, he relaxed this severity. He entered Holy Orders, and in 353 was chosen bishop of his native city. Arianism, under the protection of the Emperor Constantius, was just then in the height of its power, and St. Hilary found himself called upon to support the orthodox cause in several Gallic councils, in which Arian bishops formed an overwhelming majority. He was in consequence accused to the emperor, who banished him to Phrygia. He spent his three years and more of exile in composing his great works on the Trinity. In 359 he attended the Council of Seleucia, in which Arians, semi-Arians, and Catholics contended for the mastery. With the deputies of the council he proceeded to Constantinople, and there so dismayed the heads of the Arian party, that they prevailed upon the emperor to let him return to Gaul. He traversed Gaul, Italy, and Illyria, wherever he came discomfiting the heretics, and procuring the triumph of orthodoxy. After seven or eight years of missionary travel he returned to Poitiers, where he died in peace in 368.
REFLECTION.—Like St. Hilary, we, too, are called to a lifelong contest with heretics; we shall succeed in proportion as we combine hatred of heresy with compassion for its victims.
INTERCESSORY PRAYER: Today, ask Saint Hilary to pray for the leaders of the Catholic Church, the Pope, the Cardinals and the Bishops.
INTERCESSORY PRAYER: SAINT HILARY, PLEASE PRAY FOR ME [STATE YOUR PRAYER REQUEST.]
Acts of the Apostles 15:1-6.
Because there arose no little dissension and debate by Paul and Barnabas with them, it was decided that Paul, Barnabas, and some of the others should go up to Jerusalem to the apostles and presbyters about this question.
They were sent on their journey by the church, and passed through Phoenicia and Samaria telling of the conversion of the Gentiles, and brought great joy to all the brothers.
When they arrived in Jerusalem, they were welcomed by the church, as well as by the apostles and the presbyters, and they reported what God had done with them.
But some from the party of the Pharisees who had become believers stood up and said, "It is necessary to circumcise them and direct them to observe the Mosaic law."
The apostles and the presbyters met together to see about this matter.
I rejoiced because they said to me,
"We will go up to the house of the LORD."
And now we have set foot
within your gates, O Jerusalem.
Jerusalem, built as a city
with compact unity.
To it the tribes go up,
the tribes of the LORD.
According to the decree for Israel,
to give thanks to the name of the LORD.
In it are set up judgment seats,
seats for the house of David.
Holy Gospel of Jesus Christ according to Saint John 15:1-8.
Jesus said to his disciples: "I am the true vine, and my Father is the vine grower.
He takes away every branch in me that does not bear fruit, and everyone that does he prunes so that it bears more fruit.
You are already pruned because of the word that I spoke to you.
Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me.
I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.
Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned.
If you remain in me and my words remain in you, ask for whatever you want and it will be done for you.
By this is my Father glorified, that you bear much fruit and become my disciples."
Commentary of the day : John Tauler
Pruned so as to bear fruit
The vinegrower goes to his vineyard to cut the wild shoots. If he didnít do this and left them on the good branches, his vine would only produce sour, bad wine. This is what a nobleman or a noblewoman must do: they must prune themselves of all that is out of order, uproot entirely all their ways of being and inclinations, whether they be those of joy or suffering, that is to say, they must cut off their bad faults. This will not break either head or arm or leg!
But hold back your knife until you have seen what you have to cut. If the vinegrower didnít know the art of pruning, he would cut everything, both the good branch, which will soon give raisins, and the bad branch, and he would ruin the vineyard. That is what certain people do. They donít know their job. They leave the vices, the bad inclinations, which are deeply rooted in nature, and they prune and trim poor nature itself. Nature in itself is good and noble: what do want to cut away from it? When the time comes for the fruit, that is to say, for divine life, you wonít have anything left but nature in ruins.
Saint Louis-Marie Grignion de Montfort
1673 - 1716
Feast Day: April 28th
Grignion was born in the village of Montfort in Brittany on 31st January 1673, but spent most of his childhood at Iffendic, a small town a few miles away. At the age of twelve he was sent to the Jesuit College of St. Thomas Becket at Rennes, where he remained for eight years.
The assurance that he was called to the priesthood came to him when he was praying before the statue of our Lady in the Carmelite church at Rennes, and unexpectedly an opportunity was offered to him to study in Paris. So at the age of twenty he set off for the capital, walking the whole 200 miles as an expression of the poverty he had joyfully embraced. He gave away all the money he had to beggars, as well as the new suit he had received. Then, kneeling down in the road, he resolved never to possess anything of his own but to rely entirely on the loving providence of his heavenly Father.
He began his studies at St. Sulpice and attended the University of Paris. Among many gifted and devout students, he was outstanding both for his intellectual abilities and for the holiness of his life.
After his ordination in 1700 his great desire was to go to the foreign missions, preferably to the new French colony of Canada, but his spiritual director advised against it, and he chose a life of missionary work in France.
All was not well with the French Church of his day. What especially troubled Fr. de Montfort was the lack of priests to minister to the people's needs, and the widespread ignorance of the faith. A short experience in the parishes caused him to write to his director, "Seeing the needs of the Church, I cannot help praying continually for a small society of poor priests who, under the protection of the Virgin Mary, will go from parish to parish, instructing the poor in the faith, relying solely on divine providence".
That aim and desire remained with him throughout the years of his unceasing missionary work, as he walked from diocese to diocese. Because of his unconventional way of life, his outspoken condemnation of what was wrong, and his firm opposition to the erroneous doctrines of his day, he made many enemies. In fact, due to the intrigues of influential people, he was requested to leave more than one diocese and to carry on his ministry elsewhere.
On account of the disapproval he met in various places, he began to wonder whether he was following the path God wanted. For him there was only one way to find out. He would go to Rome and put the matter to the Holy Father himself.
As always, he travelled the thousand miles or so on foot, and on reaching Rome was able to have a private audience with the Pope. Clement Xl, having heard his difficulties, assured him his vocation lay in evangelising France, and commissioned him to continue his missionary work - to catechise the children, to instruct the poor in the knowledge of their faith, and to encourage people to renew their baptismal promises, but always to work under the guidance of the diocesan authorities.
He left the Holy Father, his mind at rest, and endowed with the title of Missionary Apostolic to give authority to his teaching. There were only sixteen years between his ordination to the priesthood and his death, but they were full years. He went from parish to parish renewing the Catholic life of the West of France, preaching and instructing, providing for the poor, teaching catechism, organizing the building of shrines, renovating broken-down churches, and establishing schools.
All this strenuous apostolic work, added to his long journeys always on foot, his unceasing penances, and an attempt on his life by poisoning - all took their toll of his sturdy constitution. In 1716, while preaching a mission in the village of St-Laurent-sur-Sevre, he became gravely ill. He struggled into the pulpit to give his last sermon, which was significantly on the kindness of Jesus.
In the afternoon of April 28th it became evident that death was near. He kissed the crucifix and the little statue of our Lady which he held in his hands. Then he exclaimed, "In vain do you attack me, I am between Jesus and Mary. I have finished my course: all is over. I shall sin no more". Then he died peacefully.
Thousands came to pay him their respects before he was buried in St-Laurent, and ever since his tomb in the parish church has been a place of pilgrimage. He was canonized by Pope Pius XII on July 20th 1947, and his feast is kept on the anniversary of his death, April 28th.________
TREATISE ON TRUE DEVOTION TO THE BLESSED VIRGIN
(THE PREPARATION FOR THE REIGN OF JESUS CHRIST)
169. It gives great liberty of spirit - the freedom of the children of God - to those who faithfully practise it. Through this devotion we make ourselves slaves of Jesus by consecrating ourselves entirely to him. To reward us for this enslavement of love, our Lord frees us from every scruple and servile fear which might restrict, imprison or confuse us; he opens our hearts and fills them with holy confidence in God, helping us to regard God as our Father; he inspires us with a generous and filial love.
170. Without stopping to prove this truth, I shall simply relate an incident which I read in the life of Mother Agnes of Jesus, a Dominican nun of the convent of Langeac in Auvergne, who died a holy death there in 1634. When she was only seven years old and was suffering great spiritual anguish, she heard a voice telling her that if she wished to be delivered from her anguish and protected against all her enemies, she should make herself the slave of our Lord and his Blessed Mother as soon as possible. No sooner had she returned home than she gave herself completely to Jesus and Mary as their slave, although she had never known anything about this devotion before. She found an iron chain, put it round her waist and wore it till the day she died. After this, all her sufferings and scruples disappeared and she found great peace of soul. This led her to teach this devotion to many others who made rapid progress in it - among them, Father Olier, the founder of the Seminary of Saint-Sulpice, and several other priests and students from the same seminary. One day the Blessed Virgin appeared to Mother Agnes and put a gold chain around her neck to show her how happy she was that Mother Agnes had become the slave of both her and her Son. And St. Cecilia, who accompanied our Lady, said to her, "Happy are the faithful slaves of the Queen of heaven, for they will enjoy true freedom." Tibi servire libertas.
171. It is of great benefit to our neighbour, for by it we show love for our neighbour in an outstanding way since we give him through Mary's hands all that we prize most highly - that is, the satisfactory and prayer value of all our good works, down to the least good thought and the least little suffering. We give our consent that all we have already acquired or will acquire until death should be used in accordance with our Lady's will for the conversion of sinners or the deliverance of souls from Purgatory. Is this not perfect love of our neighbour? Is this not being a true disciple of our Lord, one who should always be recognised by his love? Is this not the way to convert sinners without any danger of vainglory, and deliver souls from Purgatory by doing hardly anything more than what we are obliged to do by our state of life?
172. To appreciate the excellence of this motive we must understand what a wonderful thing it is to convert a sinner or to deliver a soul from Purgatory. It is an infinite good, greater than the creation of heaven and earth, since it gives a soul the possession of God. If by this devotion we secured the release of only soul from Purgatory or converted only one sinner in our whole lifetime, would that not be enough to induce any person who really loves his neighbour to practise this devotion? It must be noted that our good works, passing through Mary's hands, are progressively purified. Consequently, their merit and their satisfactory and prayer value are also increased. That is why they become much more effective in relieving the souls in Purgatory and in converting sinners than if they did not pass through the virginal and liberal hands of Mary. Stripped of self-will and clothed with disinterested love, the little that we give to the Blessed Virgin is truly powerful enough to appease the anger of God and draw down his mercy. It may well be that at the hour of death a person who has been faithful to this devotion will find that he has freed many souls from Purgatory and converted many sinners, even though he performed only the ordinary actions of his state of life. Great will be his joy at the judgement. Great will be his glory throughout eternity.
173. Finally, what draws us in a sense more compellingly to take up this devotion to the most Blessed Virgin is the fact that it is a wonderful means of persevering in the practice of virtue and of remaining steadfast. Why is it that most conversions of sinners are not lasting? Why do they relapse so easily into sin? Why is it that most of the faithful, instead of making progress in one virtue after another and so acquiring new graces, often lose the little grace and virtue they have? This misfortune arises, as I have already shown, from the fact that man, so prone to evil, so weak and changeable, trusts himself too much, relies on his own strength, and wrongly presumes he is able to safeguard his precious graces, virtues and merits. By this devotion we entrust all we possess to Mary, the faithful Virgin. We choose her as the guardian of all our possessions in the natural and supernatural sphere. We trust her because she is faithful, we rely on her strength, we count on her mercy and charity to preserve and increase our virtues and merits in spite of the efforts of the devil, the world, and the flesh to rob us of them. We say to her as a good child would say to its mother or a faithful servant to the mistress of the house, "My dear Mother and Mistress, I realise that up to now I have received from God through your intercession more graces than I deserve. But bitter experience has taught me that I carry these riches in a very fragile vessel and that I am too weak and sinful to guard them by myself. Please accept in trust everything I possess, and in your faithfulness and power keep it for me. If you watch over me, I shall lose nothing. If you support me, I shall not fail. If you protect me, I shall be safe from my enemies."
174. This is exactly what St. Bernard clearly pointed out to encourage us to take up this devotion, "When Mary supports you, you will not fail. With her as your protector, you will have nothing to fear. With her as your guide, you will not grow weary. When you win her favour, you will reach the port of heaven." St. Bonaventure seems to say the same thing in even more explicit terms, "The Blessed Virgin," he says, "not only preserves the fullness enjoyed by the saints, but she maintains the saints in their fullness so that it does not diminish. She prevents their virtues from fading away, their merits from being wasted and their graces from being lost. She prevents the devils from doing them harm and she so influences them that her divine Son has no need to punish them when they sin."
175. Mary is the Virgin most faithful who by her fidelity to God makes good the losses caused by Eve's unfaithfulness. She obtains fidelity to God and final perseverance for those who commit themselves to her. For this reason St. John Damascene compared her to a firm anchor which holds them fast and saves them from shipwreck in the raging seas of the world where so many people perish through lack of such a firm anchor. "We fasten souls," he said, "to Mary, our hope, as to a firm anchor." It was to Mary that the saints who attained salvation most firmly anchored themselves as did others who wanted to ensure their perseverance in holiness. Blessed, indeed, are those Christians who bind themselves faithfully and completely to her as to a secure anchor! The violent storms of the world will not make them founder or carry away their heavenly riches. Blessed are those who enter into her as into another Noah's ark! The flood waters of sin which engulf so many will not harm them because, as the Church makes Mary say in the words of divine Wisdom, "Those who work with my help - for their salvation - shall not sin." Blessed are the unfaithful children of unhappy Eve who commit themselves to Mary, the ever-faithful Virgin and Mother who never wavers in her fidelity and never goes back on her trust. She always loves those who love her, not only with deep affection, but with a love that is active and generous. By an abundant outpouring of grace she keeps them from relaxing their effort in the practice of virtue or falling by the wayside through loss of divine grace.
176. Moved by pure love, this good Mother always accepts whatever is given her in trust, and, once she accepts something, she binds herself in justice by a contract of trusteeship to keep it safe. Is not someone to whom I entrust the sum of a thousand francs obliged to keep it safe for me so that if it were lost through his negligence he would be responsible for it in strict justice? But nothing we entrust to the faithful Virgin will ever be lost through her negligence. Heaven and earth would pass away sooner than Mary would neglect or betray those who trusted in her.
177. Poor children of Mary, you are extremely weak and changeable. Your human nature is deeply impaired. It is sadly true that you have been fashioned from the same corrupted nature as the other children of Adam and Eve. But do not let that discourage you. Rejoice and be glad! Here is a secret which I am revealing to you, a secret unknown to most Christians, even the most devout. Do not leave your gold and silver in your own safes which have already been broken into and rifled many times by the evil one. They are too small, too flimsy and too old to contain such great and priceless possessions. Do not put pure and clear water from the spring into vessels fouled and infected by sin. Even if sin is no longer there, its odour persists and the water would be contaminated. You do not put choice wine into old casks that have contained sour wine. You would spoil the good wine and run the risk of losing it.
178. Chosen souls, although you may already understand me, I shall express myself still more clearly. Do not commit the gold of your charity, the silver of your purity to a threadbare sack or a battered old chest, or the waters of heavenly grace or the wines of your merits and virtues to a tainted and fetid cask, such as you are. Otherwise you will be robbed by thieving devils who are on the look-out day and night waiting for a favourable opportunity to plunder. If you do so all those pure gifts from God will be spoiled by the unwholesome presence of self-love, inordinate self-reliance, and self-will. Pour into the bosom and heart of Mary all your precious possessions, all your graces and virtues. She is a spiritual vessel, a vessel of honour, a singular vessel of devotion. Ever since God personally hid himself with all his perfections in this vessel, it has become completely spiritual, and the spiritual abode of all spiritual souls. It has become honourable and has been the throne of honour for the greatest saints in heaven. It has become outstanding in devotion and the home of those renowned for gentleness, grace and virtue. Moreover, it has become as rich as a house of gold, as strong as a tower of David and as pure as a tower of ivory.
179. Blessed is the man who has given everything to Mary, who at all times and in all things trusts in her, and loses himself in her. He belongs to Mary and Mary belongs to him. With David he can boldly say, "She was created for me", or with the beloved disciple, "I have taken her for my own", or with our Lord himself, "All that is mine is yours and all that is yours is mine."
THE POWER AND THE BLESSINGS THAT COME FROM PRAYING THE ROSARY
THE FIFTEEN PROMISES OF MARY TO CHRISTIANS WHO RECITE THE ROSARY
These promises were given by the Blessed Mother to Saint Dominic and Blessed Alan.
Whoever shall faithfully serve me by the recitation of the rosary, shall
receive signal graces.
The Chaplet of St. Michael
One day, Saint Michael the Archangel appeared to Antonia d'Astonac, a most devout Servant of God and told her that he wished to be honoured by nine salutations corresponding to the nine Choirs of Angels, which should consist of one Our Father and three Hail Marys in honour of each of the Angelic Choirs.
Promises of St. Michael
"Whoever would practice this devotion in his honour would have, when approaching the Holy Table, an escort of nine angels chosen from each of the nine Choirs. In addition, for the daily recital of these nine salutations, he promised his continual assistance and that all the holy angels during life, and after death deliverance from Purgatory for themselves and all their relations."
The Chaplet of St. Michael
O God, come to my assistance. O Lord, make haste to help me. Glory be to the Father, etc.
[Say one Our Father and three Hail Marys after each of the following nine salutations in honor of the nine Choirs of Angels]
[STATE YOUR PRAYER REQUEST]
1. By the intercession of St.
Michael and the celestial Choir of Seraphim may the Lord make us worthy
to burn with the fire of perfect charity.
2. By the intercession of St.
Michael and the celestial Choir of Cherubim may the Lord grant us the
grace to leave the ways of sin and run in the paths of Christian
3. By the intercession of St.
Michael and the celestial Choir of Thrones may the Lord infuse into our
hearts a true and sincere spirit of humility.
4. By the intercession of St.
Michael and the celestial Choir of Dominations may the Lord give us
grace to govern our senses and overcome any unruly passions.
5. By the intercession of St. Michael and the celestial Choir of Virtues may the Lord preserve us from evil and falling into temptation. Amen.
6. By the intercession of St.
Michael and the celestial Choir of Powers may the Lord protect our souls
against the snares and temptations of the devil.
7. By the intercession of St. Michael and the celestial Choir of Principalities may God fill our souls with a true spirit of obedience. Amen.
8. By the intercession of St.
Michael and the celestial Choir of Archangels may the Lord give us
perseverance in faith and in all good works in order that we may attain
the glory of Heaven.
9. By the intercession of St.
Michael and the celestial Choir of Angels may the Lord grant us to be
protected by them in this mortal life and conducted in the life to come
Say one Our Father in honor of each of the following leading Angels: St. Michael, St. Gabriel, St. Raphael and our Guardian Angel.
O glorious prince St. Michael, chief and commander of the heavenly hosts, guardian of souls, vanquisher of rebel spirits, servant in the house of the Divine King and our admirable conductor, you who shine with excellence and superhuman virtue deliver us from all evil, who turn to you with confidence and enable us by your gracious protection to serve God more and more faithfully every day.
Pray for us, O glorious St. Michael, Prince of the Church of Jesus Christ, that we may be made worthy of His promises.
Almighty and Everlasting God, Who, by a prodigy of goodness and a merciful desire for the salvation of all men, has appointed the most glorious Archangel St. Michael Prince of Your Church, make us worthy, we ask You, to be delivered from all our enemies, that none of them may harass us at the hour of death, but that we may be conducted by him into Your Presence.This we ask through the merits of Jesus Christ Our Lord. Amen.
Graces Derived from
Going to Mass
(Note: Assisting at Mass simply means attending Mass. By attending a Mass Catholics are actually assisting in Mass.)
THE FOLLOWING IS FROM THE PIETA PRAYER BOOKLET, Published in U.S.A. by MLOR Corporation, 1186 Burlington Drive, Hickory Corners, MI 49060-9330:
1. The Mass is Calvary continued.
2. Every Mass is worth as much as the sacrifice of our Lord's life, sufferings and death.
3. Holy Mass is the most powerful atonement for your sins.
4. At the hour of death the Masses you have heard will be your greatest consolation.
5. Every Mass will go with you to judgment and plead for pardon.
6. At Mass you can diminish more or less temporal punishment due to your sins, according to your fervor.
7. Assisting devoutly at Holy Mass you render to the sacred humanity of Our Lord the greatest homage.
8. He supplies for many of your negligences and omissions.
9. He forgives the venial sins which you have not confessed. The power of Satan over you is diminished.
10. You afford the souls in Purgatory the greatest possible relief.
11. One Mass heard during life will be of more benefit to you than many heard for you after your death.
12. You are preserved from dangers and misfortunes which otherwise might have befallen you. You shorten your Purgatory.
13. Every Mass wins for you a higher degree of glory in Heaven.
14. You receive the priest's blessing which Our Lord ratifies in Heaven.
15. You kneel amidst a multitude of holy angels, who are present at the adorable Sacrifice with reverential awe.
16. You are blessed in your temporal goods and affairs.
In eternity, we shall fully realize that it was certainly worthwhile to have assisted at Holy Mass daily. PRAY FOR PRIESTS THAT THEY MAY OFFER THE MASS WITH HOLY LOVE AND REVERENCE.
"The Mass is the most perfect form of prayer!"
For each Mass we hear with devotion, Our Lord sends a saint to comfort us at death. (revelation of Christ to St. Gertrude the great).
Padre Pio, the stigmatic priest, said, the world could exist more easily without the sun than without the Mass.
The Cure'd' Ars, St. Jean Vianney said, if we knew the value of the Mass we would die of joy.
A great doctor of the Church, St. Anselm, declares that a single Mass offered for oneself during life may be worth more than a thousand celebrated for the same intention after death. St. Leonard of Port Maurice supports this statement by saying that one Mass before death may be more profitable than many after it.
"The Holy Mass would be of greater profit if people had it offered in their lifetime, rather than having it celebrated for the relief of their souls after death." (Pope Benedict XV).
Once, St. Teresa was overwhelmed with God's Goodness and asked Our Lord, "How can I thank you?" Our Lord replied, "ATTEND ONE MASS".
Saint Louis De Montfort stresses that people should give there hearts and wills to Jesus through Mary and that by doing this a soul will be able to soar toward God. See Saint Louis's book True Devotion To Mary. Saint Louis warns of the devil's great ability to deceive souls, including souls of saints:
THE VIRGIN MARY
Holy Mary, my Queen and sovereign Lady, I give you myself, trusting in your fidelity and your protection. I surrender myself entirely to your motherly tenderness, my body, my soul, all that I am, all that I possess, for the whole of this day, my life, and especially at the hour of my death. I entrust to you once more all my hopes, all my consolations, all my anxieties, all my troubles, my life, my dying breath, so that by your prayers and merits, I may have, in all I do, one only goal, your good pleasure and the holy will of your Son. Amen!
DIFFICULTIES AT WORK OR AT HOME:
When difficulties come to us at work or at home it important to pray your way through these difficulties. At work, it could be trouble with a supervisor or a co-worker, with the result that misery is brought into our lives. Or at home a wife or a husband, or a child or a relative may be causing you trouble. It is important to pray your way through these difficulties. The different forms of prayers listed above, the Rosary, the Chaplet of Saint Michael, the Divine Mercy Chaplet and the Holy Mass, can move God to assist us with the things the bother us the most during our lives. Try these prayers, they work.
And sometimes, it takes the prayers of others to help change the current situations that are going on in our lives. On the following web page, there are several prayer groups that will pray for yours needs; this a great tool against our daily problems and against the assaults of demons. Sometimes it takes the prayers of many people to change things.
PURPOSE OF THIS WEB SITE
Welcome to this
Catholic Spiritual Direction Web Site. It is the intention of this
site to lead people to a closer relationship with
SAINT JOHN XXIII
OF INTERCESSION TO
Saint John XXIII, you spent
We now ask for your
Saint John XXIII, please pray for the
SAINT JOHN PAUL II
PRAYER FOR THE
Trinity, we thank you
Trusting fully in
your infinite mercy
PRAYERS FOR THE DAY
Prayer of Saint Catherine of Siena
PRECIOUS BLOOD, ocean of divine mercy:
Are you sick or do you know someone who is ill. Say the prayer above for them everyday. Also, there is greater power of prayer when many people are praying for the sick. Ask many fellow Catholics to join in prayer with you for the sick. You can send prayer requests to Catholic Groups that will join you in prayer at: