"Holy Communion is the shortest and safest way to Heaven."  
--Saint Pope Pius X




     SAINT PADRE PIO (Francesco Forgione) was born on May 25, 1887 in Pietrelcina, Italy.  As a child, he showed extraordinary signs of devotion to God.  At five years of age, he dedicated himself to God.  He was able to see his guardian angel and had visits from Jesus and the Virgin Mary as a young boy.

     At the age of sixteen he was admitted into the Franciscan Capuchins as a novitiate.  His fellow brothers recognized in him his great love of prayer and his great love for God.  On August 10, 1910, at the age of twenty-three, he was ordained a priest.  His parishioners were very impressed by his holiness and sought his counsel often.  After two years of being a priest, he offered himself as a victim soul for the poor souls in purgatory and God sent him many physical ailments and suffering which Padre Pio offered up for the release of the poor souls in purgatory.  He suffered throughout his entire life from temptations, attacks from demons and from physical illnesses.

     At the age of thirty-one,  in 1918, he received the stigmata (the wounds of Christ) from God, after celebrating morning Mass, while praying before the crucifix. He became the first Catholic priest in the history of the church to receive them. He had five wounds, in his hands, in his feet and in his side. God gave him many spiritual gifts including the gift of healing, bilocation (being in two different places at the same time), prophecy, miracles, the ability to speak in several languages, the ability to read hearts and a heavenly fragrance which emanated from his stigmatized wounds.  He never sought out these gifts and did not know why God gave them to him.

     Every morning he woke up at 2:30 a.m. and began to pray the rosary and made preparations for the upcoming daily Mass.  He ate very little food each day, barely enough to survive on. He heard many confessions throughout each day. Sometimes he would hear confessions 16 hours a day.  People would wait two weeks to go to confession to him.

     He spent most of his time in the monastery and  completely avoided listening to the radio, reading the newspaper and watching television.  He warned people against watching television.  In the monastery he lived a life a complete poverty and avoided attachment to possessions and other comforts.

     News about his holiness spread throughout the world and millions of people sought him out, many attending his Masses.  He brought about the conversion of thousands of souls, he freed thousands of souls from purgatory and he healed many sick people.  On September 23, 1968 at the age of eighty-one, he died.   With millions of onlookers, Pope John Paul II canonized Padre Pio,   making him a saint on June 16, 2002.

INTERCESSORY PRAYER:  Are you ill or is a friend or relative of yours ill?  Today ask Saint Padre Pio to ask God for  healing for the sick.  Saint Padre Pio, please pray for (state your prayer request).

Saint Padre Pio, pray for us!  Pray for the United States!  Pray for the end of abortion!  Pray for our sick!



Prayer of St. Pio of Pietrelcina after Holy Communion

Stay with me, Lord

Stay with me, Lord, for it is necessary to have You present so that I do not forget You.

You know how easily I abandon You.

Stay with me, Lord, because I am weak and I need Your strength, that I may not fall so often.

Stay with me, Lord, for You are my life, and without You, I am without fervor.

Stay with me, Lord, for You are my light, and without You, I am in darkness.

Stay with me, Lord, to show me Your will.

Stay with me, Lord, so that I hear Your voice and follow You.

Stay with me, Lord, for I desire to love You very much, and always be in Your company.

Stay with me, Lord, if You wish me to be faithful to You.

Stay with me, Lord, for as poor as my soul is, I want it to be a place of consolation for You, a nest of love.

Stay with me, Jesus, for it is getting late and the day is coming to a close, and life passes; death, judgment, eternity approaches. It is necessary to renew my strength, so that I will not stop along the way and for that, I need You. It is getting late and death approaches, I fear the darkness, the temptations, the dryness, the cross, the sorrows. O how I need You, my Jesus, in this night of exile!

Stay with me tonight, Jesus, in life with all its dangers. I need You.

Let me recognize You as Your disciples did at the breaking of the bread, so that the Eucharistic Communion be the Light which disperses the darkness, the force which sustains me, the unique joy of my heart.

Stay with me, Lord, because at the hour of my death, I want to remain united to You, if not by communion, at least by grace and love.

Stay with me, Jesus, I do not ask for divine consolation, because I do not merit it, but the gift of Your Presence, oh yes, I ask this of You!

Stay with me, Lord, for it is You alone I look for, Your Love, Your Grace, Your Will, Your Heart, Your Spirit because I love You and ask no other reward but to love You more and more.

With a firm love, I will love You with all my heart while on earth and continue to love You perfectly during all eternity. Amen







Tuesday of the Twenty-fifth week in Ordinary Time

Book of Proverbs 21:1-6.10-13.
Like a stream is the king's heart in the hand of the LORD; wherever it pleases him, he directs it.
All the ways of a man may be right in his own eyes, but it is the LORD who proves hearts.
To do what is right and just is more acceptable to the LORD than sacrifice.
Haughty eyes and a proud heart-- the tillage of the wicked is sin.
The plans of the diligent are sure of profit, but all rash haste leads certainly to poverty.
He who makes a fortune by a lying tongue is chasing a bubble over deadly snares.
The soul of the wicked man desires evil; his neighbor finds no pity in his eyes.
When the arrogant man is punished, the simple are the wiser; when the wise man is instructed, he gains knowledge.
The just man appraises the house of the wicked: there is one who brings down the wicked to ruin.
He who shuts his ear to the cry of the poor will himself also call and not be heard.

Psalms 119(118):
Blessed are they whose way is blameless,
who walk in the law of the LORD.

Make me understand the way of your precepts,
and I will meditate on your wondrous deeds.

The way of truth I have chosen;
I have set your ordinances before me.

Give me discernment, that I may observe your law
and keep it with all my heart.

Lead me in the path of your commands,
for in it I delight.

I will keep your law continually,
forever and ever.

Holy Gospel of Jesus Christ according to Saint Luke 8:19-21.
The mother of Jesus and his brothers came to him but were unable to join him because of the crowd.
He was told, "Your mother and your brothers are standing outside and they wish to see you."
He said to them in reply, "My mother and my brothers are those who hear the word of God and act on it."

Commentary of the day : Isaac of Stella
"Looking around at those seated in the circle, Jesus said: 'Here are my mother and my brothers' " (Mk 3,34)






FRANCIS was born of noble and pious parents, near Annecy, A.D. 1567, and studied with brilliant success at Paris and Padua. On his return from Italy he gave up the grand Career which his father had marked out for him in the service of the State, and became a priest. He studied at Annecy, Paris, France and Padua, Italy.  He received a doctorate in law at the age of twenty-four. He was ordained a priest in 1593. When the Duke of Savoy had resolved to restore the Church in the Chablais, Francis offered himself for the work, and set out on foot with his Bible and breviary and one companion, his cousin Louis of Sales. It was a work of toil, privation, and danger. Every door and every heart were closed against him. He was rejected with insult and threatened with death. But nothing could daunt or resist him, and ere long the Church burst forth into a second spring. It is stated that he converted 72,000 Calvinists. He was then compelled by the Pope to become Coadjutor Bishop of Geneva, and succeeded the see A.D. 1602. At times the exceeding gentleness with which he received heretics and sinners almost scandalized his ends, and one of them said to him, " Francis of Sales will go to Paradise, of course; but I am not so sure of the Bishop of Geneva: I am almost afraid his gentleness will play him a shrewd turn."  "Ah," said the saint, " I would rather account to God for too great gentleness than for too great severity. Is not God all love? God the Father is the Father of mercy; God the Son is a Lamb; God the Holy Ghost is a Dove, that is, gentleness itself. And are you wiser than God ?" In union with St: Jane Frances of Chantal he founded at Annecy the Order of the Visitation, which soon spread over Europe. Though poor, he refused provisions and dignities, and even the great see of Paris.  He died at Avignon, A.D. 1622.

Introduction to the Devout Life



Counsels to Widows.

SAINT PAUL teaches us all in the person of S. Timothy when he says, "Honour  widows that are widows indeed." 1 Tim. v. 3.  Now to be "a widow indeed" it is necessary:--

1. That the widow be one not in body only, but in heart also; that is to say, that she be fixed in an unalterable resolution to continue in her widowhood Those widows who are but waiting the opportunity of marrying again are only widowed in externals, while in will they have already laid aside their loneliness. If the "widow indeed" chooses to confirm her widowhood by offering herself by a vow to God, she will adorn that widowhood, and make her resolution doubly sure, for the remembrance that she cannot break her vow without danger of forfeiting Paradise, will make her so watchful over herself, that a great
barrier will be raised against all kind of temptation that may assail her. S. Augustine strongly recommends Christian widows to take this vow, and the learned Origen goes yet further, for he advises married women to take a vow of chastity in the event of losing their husbands, so that amid the joys of married life they may yet have a share in the merits of a chaste widowhood. Vows render the actions performed under their shelter more acceptable to God, strengthen us to perform good works, and help us to devote to Him not merely those good works which are, so to say,

1 1. Tim. v. 3.

the fruits of a holy will, but to consecrate that will itself; the source of all we do, to Him. By ordinary chastity we offer our body to God, retaining the power to return to sensual pleasure; but the vow of chastity is an absolute and irrevocable gift to Him, without any power to recall it, thereby making ourselves the happy slaves of Him Whose service is to be preferred to royal power. And as I greatly approve the counsels of the two venerable Fathers I have named, I would have such persons as are so favoured as to wish to embrace them, do so prudently, and in a holy, stedfast spirit, after careful examination of their own courage, having asked heavenly guidance, and taken the advice of some discreet and pious director, and then all will be profitably done.

2. Further, all such renunciation of second marriage must be done with a single heart, in order to fix the affections more entirely on God, and to seek a more complete union with Him. For if the widow retains her widowhood merely to enrich her children, or for any other worldly motive, she may receive the praise of men, but not that of God, inasmuch as nothing is worthy of His Approbation save that which is done for His Sake.

3. Moreover, she who would be a widow indeed must be voluntarily cut off from all worldly delights. "She that liveth in pleasure is dead while she liveth," S. Paul says. 1 A widow who seeks to be admired and followed and flattered, who frequents balls and parties, who takes pleasure in dressing, perfuming and adorning herself, may be a widow in the body, but she is dead as to the soul. What does it matter, I pray you, whether the flag of Adonis and his profane love be made of white feathers or a net of crape? Nay, sometimes there is a conscious vanity in that black is the most becoming dress; and she who thereby endeavours to captivate men, and who lives in empty pleasure, is "dead while she liveth," and is a mere mockery of widowhood.

 "The time of retrenchment is come, the voice of the turtle is heard in our land." 2 Retrenchment of worldly superfluity is required of whosoever would lead a devout life, but above all, it is needful for the widow indeed, who mourns the loss of her husband like a true turtle-dove. When Naomi returned from Moab to Bethlehem, those that had known her in her earlier and brighter days were moved, and said, "Is this Naomi? And she said unto them, Call me not Naomi (which means beautiful and agreeable), call me Mara, for the Almighty hath dealt very

1 1. Tim. v. 6.
2 Cant. ii. 12. in the Vulgate, "Tempus putationis advenit; vox turturis audita est in terra nostra."

bitterly with me. I went out full, and the Lord hath brought me home again empty." 1 Even so the devout widow will not desire to be called or counted beautiful or agreeable, asking no more than to be that which God wills,--lowly and abject in His Eyes. The lamp which is fed with aromatic oil sends forth a yet sweeter odour when it is extinguished; and so those women whose married love was true and pure, give out a stronger perfume of virtue and chastity when their light (that is, their husband) is extinguished by death. Love for a husband while living is a common matter enough among women, but to love him so deeply as to refuse to take another after his death, is a kind of love peculiar to her who is a widow indeed. Hope in God, while resting on a husband, is not so rare, but to hope in Him, when left alone and desolate, is a very gracious and worthy thing. And thus it is that widowhood becomes a test of the perfection of the virtues displayed by a woman in her married life. The widow who has children requiring her care and guidance, above all in what pertains to their souls and the shaping of their lives, cannot and ought not on any wise to forsake them. S. Paul teaches this emphatically, and says that those who "provide not for their own,

1 Ruth i. 20, 21.

and specially for those of their own house, are worse than an infidel;" 1 but if her children do not need her care, then the widow should gather together all her affections and thoughts, in order to devote them more wholly to making progress in the love of God. If there is no call obliging her in conscience to attend to external secular matters (legal or other), I should advise her to leave them all alone, and to manage her affairs as quietly and peacefully as may be, even if such a course does not seem the most profitable. The fruit of disputes and lawsuits must be very great indeed before it can be compared in worth to the blessing of holy peace; not to say that those legal entanglements and the like are essentially distracting, and often open the way for enemies who sully the purity of a heart which should be solely devoted to God. Prayer should be the widow's chief occupation: she has no love left save for God,--she should scarce have ought to say to any save God; and as iron, which is restrained from yielding to the attraction of the magnet when a diamond is near, darts instantly towards it so soon as the diamond is removed, so the widow's heart, which could not rise up wholly to God, or simply follow the leadings of His Heavenly Love during her husband's life, finds itself set

1 1. Tim. v. 8.

free, when he is dead, to give itself entirely to Him, and cries out, with the Bride in the Canticles, "Draw me, I will run after Thee." 1 I will be wholly Thine, and seek nothing save the "savour of Thy good ointments." A devout widow should chiefly seek to cultivate the graces of perfect modesty, renouncing all honours, rank, title, society, and the like vanities; she should be diligent in ministering to the poor and sick, comforting the afflicted, leading the young to a life of devotion, studying herself to be a perfect model of virtue to younger women. Necessity and simplicity should be the adornment of
her garb, humility and charity of her actions, simplicity and kindliness of her words, modesty and purity of her eyes,--Jesus Christ Crucified the only Love of her heart. Briefly, the true widow abides in the Church as a little March violet, 2 shedding forth an exquisite sweetness through the perfume of her

1 Cant. i. 3, 4.
2 "Quarn gloriosa enirn Ecclesia, et quanta virtutum multitudine, quasi florum varietate! Habet hortus ille Dominicus non solum rosas martyrum, sed et lilia virginum, et conjugatorum hederas, violasque viduarum Prorsus, Dilectissimi, nullum genus hominum de sua vocatione desperet: pro omnibus passus est Christus."-- S. Aug. Serm. ccciv., In Laurent. Mart. iii. cap. 1-3.
"How glorious is the Church, how countless her graces, varied as the flowers of earth in beauty! This garden of the Lord bears not only the martyr's rose, but the virgin's lily, the ivy wreath of wedded love, and the violet of widowhood. Therefore, beloved, let none despair of his calling, since Christ suffered for all."

devotion, ever concealing herself beneath the ample leaves of her heart's lowliness, while her subdued colouring indicates her mortification. She dwells in waste, uncultivated places, because she shrinks from the world's intercourse, and seeks to shelter her heart from the glare with which earthly longings, whether of honours, wealth, or love itself, might dazzle her. "Blessed is she if she so abide," says the holy Apostle. 1 Much more could I say on this subject, but suffice it to bid her who seeks to be a widow indeed, read S. Jerome's striking Letters to Salvia, and the other noble ladies who rejoiced in being the spiritual children of such a Father. Nothing can be said more, unless it be to warn the widow indeed not to condemn or even censure those who do resume the married life, for there are cases in which God orders it thus to His Own greater Glory. We must ever bear in mind the ancient teaching, that in Heaven virgins, wives, and widows will know no difference, save that which their true hearts' humility assigns them.

1 1 Cor. vii. 40. "Beatior autem erit si sic permanserit."--Vulgate.







These promises were given by the Blessed Mother to Saint Dominic and Blessed Alan.

 1. Whoever shall faithfully serve me by the recitation of the rosary, shall receive signal graces.

2. I promise my special protection and the greatest graces to all those who shall recite the rosary.

3. The rosary shall be a powerful armour against hell, it will destroy vice, decrease sin, and defeat heresies.

4. It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of men from the love of the world and its vanities, and will lift them to the desire of eternal things. Oh, that souls would sanctify themselves by this means.

5. The soul which recommends itself to me by the recitation of the rosary, shall not perish.

6. Whoever shall recite the rosary devoutly, applying himself to the consideration of its sacred mysteries shall never be conquered by misfortune. God will not chastise him in His justice, he shall not perish by an unprovided death; if he be just he shall remain in the grace of God, and become worthy of eternal life.

7. Whoever shall have a true devotion for the rosary shall not die without the sacraments of the Church.

8. Those who are faithful to recite the rosary shall have during their life and at their death the light of God and the plentitude of His graces; at the moment of death they shall participate in the merits of the saints in paradise.

9. I shall deliver from purgatory those who have been devoted to the rosary.

10. The faithful children of the rosary shall merit a high degree of glory in heaven.

11. You shall obtain all you ask of me by the recitation of the rosary.

12. All those who propagate the holy rosary shall be aided by me in their necessities.

13. I have obtained from my Divine Son that all the advocates of the rosary shall have for intercessors the entire celestial court during their life and at the hour of death.

14. All who recite the rosary are my sons, and brothers of my only Son Jesus Christ.

15. Devotion of my rosary is a great sign of predestination.


THE SECRET OF THE ROSARY(by Saint Louis De Montfort)




 The Chaplet of St. Michael

One day, Saint Michael the Archangel appeared to Antonia d'Astonac, a most devout Servant of God and told her that he wished to be honoured by nine salutations corresponding to the nine Choirs of Angels, which should consist of one Our Father and three Hail Marys in honour of each of the Angelic Choirs.

Promises of St. Michael

"Whoever would practice this devotion in his honour would have, when approaching the Holy Table, an escort of nine angels chosen from each of the nine Choirs. In addition, for the daily recital of these nine salutations, he promised his continual assistance and that all the holy angels during life, and after death deliverance from Purgatory for themselves and all their relations."




The Chaplet of St. Michael

O God, come to my assistance. O Lord, make haste to help me. Glory be to the Father, etc.

[Say one Our Father and three Hail Marys after each of the following nine salutations in honor of the nine Choirs of Angels]



1. By the intercession of St. Michael and the celestial Choir of Seraphim may the Lord make us worthy to burn with the fire of perfect charity.

2. By the intercession of St. Michael and the celestial Choir of Cherubim may the Lord grant us the grace to leave the ways of sin and run in the paths of Christian perfection.

3. By the intercession of St. Michael and the celestial Choir of Thrones may the Lord infuse into our hearts a true and sincere spirit of humility.

4. By the intercession of St. Michael and the celestial Choir of Dominations may the Lord give us grace to govern our senses and overcome any unruly passions.

5. By the intercession of St. Michael and the celestial Choir of Virtues may the Lord preserve us from evil and falling into temptation. Amen.

6. By the intercession of St. Michael and the celestial Choir of Powers may the Lord protect our souls against the snares and temptations of the devil.

7. By the intercession of St. Michael and the celestial Choir of Principalities may God fill our souls with a true spirit of obedience. Amen.

8. By the intercession of St. Michael and the celestial Choir of Archangels may the Lord give us perseverance in faith and in all good works in order that we may attain the glory of Heaven.

9. By the intercession of St. Michael and the celestial Choir of Angels may the Lord grant us to be protected by them in this mortal life and conducted in the life to come to Heaven.

Say one Our Father in honor of each of the following leading Angels: St. Michael, St. Gabriel, St. Raphael and our Guardian Angel.


Concluding prayers:

O glorious prince St. Michael, chief and commander of the heavenly hosts, guardian of souls, vanquisher of rebel spirits, servant in the house of the Divine King and our admirable conductor, you who shine with excellence and superhuman virtue deliver us from all evil, who turn to you with confidence and enable us by your gracious protection to serve God more and more faithfully every day.

Pray for us, O glorious St. Michael, Prince of the Church of Jesus Christ, that we may be made worthy of His promises.

Almighty and Everlasting God, Who, by a prodigy of goodness and a merciful desire for the salvation of all men, has appointed the most glorious Archangel St. Michael Prince of Your Church, make us worthy, we ask You, to be delivered from all our enemies, that none of them may harass us at the hour of death, but that we may be conducted by him into Your Presence.This we ask through the merits of Jesus Christ Our Lord.    Amen.



Graces Derived from Going to Mass
(Note:  Assisting at Mass simply means attending Mass.  By attending a Mass Catholics are actually assisting in Mass.)

THE FOLLOWING IS FROM THE PIETA PRAYER BOOKLET, Published in U.S.A. by  MLOR Corporation, 1186 Burlington Drive, Hickory Corners, MI  49060-9330:

1. The Mass is Calvary continued.

2. Every Mass is worth as much as the sacrifice of our Lord's life, sufferings and death.

3. Holy Mass is the most powerful atonement for your sins.

4. At the hour of death the Masses you have heard will be your greatest consolation.

5. Every Mass will go with you to judgment and plead for pardon.

6. At Mass you can diminish more or less temporal punishment due to your sins, according to your fervor.

7. Assisting devoutly at Holy Mass you render to the sacred humanity of Our Lord the greatest homage.

8. He supplies for many of your negligences and omissions.

9. He forgives the venial sins which you have not confessed.  The power of Satan over you is diminished.

10. You afford the souls in Purgatory the greatest possible relief.

11. One Mass heard during life will be of more benefit to you than many heard for you after your death.

12. You are preserved from dangers and misfortunes which otherwise might have befallen you.  You shorten your Purgatory.

13. Every Mass wins for you a higher degree of glory in Heaven.

14. You receive the priest's blessing which Our Lord ratifies in Heaven.

15. You kneel amidst a multitude of holy angels, who are present at the adorable Sacrifice with reverential awe.

16. You are blessed in your temporal goods and affairs.

In eternity, we shall fully realize that it was certainly worthwhile to have assisted at Holy Mass daily.  PRAY FOR PRIESTS THAT THEY MAY OFFER THE MASS WITH HOLY LOVE AND REVERENCE.


"WHY Should I Go To Mass Every Day?"

"The Mass is the most perfect form of prayer!"

For each Mass we hear with devotion, Our Lord sends a saint to comfort us at death.  (revelation of Christ to St. Gertrude the great).

Padre Pio, the stigmatic priest, said, the world could exist more easily without the sun than without the Mass.

The Cure'd' Ars, St. Jean Vianney said, if we knew the value of the Mass we would die of joy.

A great doctor of the Church, St. Anselm, declares that a single Mass offered for oneself during life may be worth more than a thousand celebrated for the same intention after death.  St. Leonard of Port Maurice supports this statement by saying that one Mass before death may be more profitable than  many after it.

"The Holy Mass would be of greater profit if people had it offered in their lifetime, rather than having it celebrated for the relief of their souls after death."  (Pope Benedict XV).

Once, St. Teresa was overwhelmed with God's Goodness and asked Our Lord, "How can I thank you?"  Our Lord replied, "ATTEND ONE MASS".





Our Lord said to Saint Faustina:

Encourage souls to say the Chaplet which I have given you ... Whoever will recite it will receive great mercy at the hour of death ... When they say this chaplet in the presence of the dying, I will stand between my Father and the dying person, not as the Just Judge but as the Merciful Savior ... Priests will recommend it to sinners as their last hope of salvation. Even if there were a sinner most hardened, if he were to recite this chaplet only once, he would receive grace from my infinite mercy. I desire to grant unimaginable graces to those souls who trust in My mercy ... Through the Chaplet you will obtain everything, if what you ask for is compatible with My will.




How to Pray the Divine Mercy Chaplet
Begin with the Sign of the Cross: In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.

Say One (1) Our Father
Our Father, Who art in heaven,
Hallowed be Thy Name.
Thy Kingdom come.
Thy Will be done, on earth as it is in Heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil. Amen.

Say One (1) Hail Mary
Hail Mary,
Full of Grace,
The Lord is with thee.
Blessed art thou among women,
and blessed is the fruit
of thy womb, Jesus.
Holy Mary,
Mother of God,
pray for us sinners now,
and at the hour of death.  Amen.

Say The Apostles Creed
I believe in God, the Father Almighty, Creator of Heaven and earth;
and in Jesus Christ, His only Son Our Lord,
Who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried.
He descended into Hell; the third day He rose again from the dead;
He ascended into Heaven, and sitteth at the right hand of God, the Father almighty; from thence He shall come to judge the living and the dead.
 I believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body and life everlasting.  Amen.

Say, "Eternal Father, I offer You the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ, in atonement for our sins and those of the whole world."

Say the Following 10 Times:
For the sake of His sorrowful Passion, have mercy on us and on the whole world.

(Repeat step 2 and 3 for all five decades).

Conclude with (three times):
Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world.





"The eyes of the Lord are over the righteous, and His ears are open unto their prayers."  1 Peter 3:12


Lord, have mercy on us.
Christ, have mercy on us.

Lord, have mercy on us.
Christ, hear us.  Christ, graciously hear us.

God, the Father of Heaven,
Have mercy on us.

God, the Son, Redeemer of the World,
Have mercy on us.

God, the Holy Ghost,
Have mercy on us.

Holy Trinity, one God,
Have mercy on us.

Our Lady of Victory,
Pray for us.

Triumphant Daughter of the Fat for us.

Triumphant in Thy Humble Dwelling at Nazareth,
Pray for us.

Triumphant in Finding Thy Divine Child in the Temple,
Pray for us.

Triumphant in the Earthly Life of Our Lord,
Pray for us.

Triumphant in His Passion and Death,
Pray for us.

Triumphant in the Resurrection,
Pray for us.

Triumphant in the Ascension,
Pray for us.

Triumphant in the Descent of the Holy Ghost,
Pray for us.

Triumphant in Thy Sorrows,
Pray for us.

Triumphant in Thy Joys,
Pray for us.

Triumphant in Thy Entrance into the Heavenly Jerusalem,
Pray for us.

Triumphant in the Angels Who Remained Faithful,
Pray for us.

Triumphant in the Felicity of the Blessed,
Pray for us.

Triumphant in the Graces of the Just,
Pray for us.

Triumphant in the Announcement of the Prophets,
Pray for us.

Triumphant in the Desires of the Patriarchs,
Pray for us.

Triumphant in the Zeal of the Apostles,
Pray for us.

Triumphant in the Light of the Evangelists,
Pray for us.

Triumphant in the Wisdom of the Doctors,
Pray for us.

Triumphant in the Crowns of the Confessors,
Pray for us.

Triumphant in the Purity of the Numerous Bands of Virgins,
Pray for us.

Triumphant in the Triumph of the Martyrs,
Pray for us.

Triumphant in Thy All-Powerful Intercession,
Pray for us.

Triumphant under Thy Many Titles,
Pray for us.

Triumphant at the Hour of Our Death,
Pray for us.

Lamb of God, Who taketh away the sins of the world, 
Spare us, O Lord.

Lamb of God, Who taketh away the sins of the world, 
Graciously hear us, O Lord.

Lamb of God, Who taketh away the sins of the world, 
Have mercy on us,  Lord.

V. Pray for us, O Blessed Lady of Victory! 
R. That we may be made worthy of the promises of Christ. 

Let Us Pray

O Victorious Lady!
Thou who has ever such powerful influence
with Thy Divine Son,
in conquering the hardest of hearts,
intercede for those for whom we pray,
that their hearts being softened
by the rays of Divine Grace,
they may return to the unity of the true Faith,
through Christ, our Lord.












Saint John XXIII, you spent your life deeply immersed in the truths of the Catholic Faith.  You led us by your great example of sacrifice and love as you successively led millions to love Our Lord Jesus Christ and His Holy Church. 

We now ask for your intercession for those who are troubled and in need:

  Saint John XXIII, please pray for the Holy Catholic Church and for the following prayer request: [state your prayer request.]






SEE:  EWTN  Biography on Pope John Paul II


O Blessed Trinity, we thank you
for having graced the Church with
Saint John Paul II and for allowing
the tenderness of your fatherly care,
the glory of the Cross of Christ
and the splendor of the Spirit of love
to shine through him.

Trusting fully in your infinite mercy
and in the maternal intercession of Mary,
he has given us a living image of
Jesus the Good Shepherd.
He has shown us that holiness
is the necessary measure of ordinary
Christian life and is the way of
achieving eternal communion with you.
Grant us, by his intercession,


and according to your will,
the graces we implore,
through Christ our Lord. Amen.



 Saint Louis De Montfort stresses that people should give there hearts and wills to Jesus through Mary and that by doing this a soul will be able to soar toward God.  See Saint Louis's book True Devotion To Mary. Saint Louis warns of the devil's great ability to deceive souls, including souls of saints:

"Because the devils, who are skillful thieves, wish to surprise us unawares, and to strip us.  They watch day and night for the favorable moment.  For that end they go round about us incessantly to devour us and to snatch from us in one moment, all the graces and merits we have gained for many years.   Their malice, their experience, their stratagems and their number ought to make us fear this misfortune immensely, especially when we see how many persons fuller of grace than we are, richer in virtues, better founded in experience and far higher exalted in sanctity, have been surprised, robbed and unhappily pillaged.  Ah!  How many cedars of Lebanon, how many stars of the firmament, have we not seen fall miserably, and in the twinkling of an eye lose all their height and their brightness!  Whence comes that sad and curious change?  It was not for want of grace, which is wanting to no man; but it was for want of humility.  They thought themselves capable of guarding their own treasures.  They trusted in themselves, relied upon themselves.  They thought their house secure enough, and their coffers strong enough, to keep the precious treasure of grace.  It is because of that scarcely perceptible reliance upon themselves, though all the while it seemed to them that they were relying only on the grace of God, that the most just Lord permitted them to be robbed by leaving them to themselves.  Alas!  If they had but known the admirable devotion which I will unfold presently, they would have confided their treasure to a Virgin powerful and faithful, who would have kept it for them as if it had been her own possession; nay, who would have even taken it as an obligation of justice on herself to preserve it fo="TrueDevotion.htm"> True Devotion To Mary.



Holy Mary, my Queen and sovereign Lady, I give you myself, trusting in your fidelity and your protection. I surrender myself entirely to your motherly tenderness, my body, my soul, all that I am, all that I possess,  for the whole of this day, my life,  and especially at the hour of my death. I entrust to you once more all my hopes, all my consolations, all my anxieties, all my troubles, my life, my dying breath, so that by your prayers and merits, I may have, in all I do, one only goal, your good pleasure and the holy will of your Son.  Amen!



Welcome to this Catholic Spiritual Direction Web Site.   It is the intention of this site to lead people to a closer relationship with God the Father, God the Son and God the Holy Spirit through the promotion of prayer and Christian teaching which will enable Christians to adhere to the straight and narrow path Jesus speaks of in the Gospels. Included in these web pages are the Douay-Rheims Bible and the works of Saint John of the Cross, Thomas Kempis and Saint Louis de Montfort, and the works of other saints of the Catholic faith, all of whose teachings on spiritual direction have been followed by priests, ministers, clergymen, Popes and Saints. These teachings adhere to the teachings of the Catholic Church. This site is dedicated to Blessed Anne Catherine Emmerich (Biography) (1774-1824) Mystic, Stigmatist, Prophet, and Great Visionary, a saintly Augustinian nun from Flamske, Germany. Her highly descriptive visions of the crucifixion of Jesus Christ, The Sorrowful Passion of Our Lord Jesus Christ, are presented here. In time more works from the Saints of the Catholic Church will be added to these pages.


Jesus gave us the very essence of spiritual direction in the Bible: "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment." Matthew 22:37-38

Each evening we should reflect on the good things and on the bad things we did during the day and ask God to help us to improve in the future. It is good if we say an Act of Contrition each evening to help us acknowledge our imperfections and to ask God to give us the graces to improve.rove..


O my God, I am heartily sorry for having offended Thee, and I detest all my sins, because of Thy just punishments, but most of all because they offend Thee, my God, who art all-good and deserving of all my love. I firmly resolve, with the help of Thy grace, to sin no more and to avoid the near occasions of sin. 



"At the evening of life, you will be examined in love. Learn to love as God desires to be loved and abandon your own ways of acting." -Saint John of the Cross

Prayer of Saint Catherine of Siena for Physical and Spiritual Healing.

PRECIOUS BLOOD, ocean of divine mercy:
Flow upon us!
Precious Blood, most pure offering:
Procure us every grace!
Precious Blood, hope and refuge of sinners:
Atone for us!
Precious Blood, delight of holy souls:
Draw us! Amen.


Are you sick or do you know someone who is ill.  Say the  prayer above for them everyday.  Also, there is greater power of prayer when many people are praying for the sick.  Ask many fellow Catholics to join in prayer with you for the sick.  You can send prayer requests to Catholic Groups that will join you in prayer at:


  Catholic Spiritual Direction

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EWTN BIOGRAPHY of Joseph Ratzinger, Emeritus Pope Benedict XVIInt>















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